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| Scope: 莊子口義 |
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| Total 3 |
《卷五》
33  | 夫至人有世不亦大乎而不足以為之累天下奮㨀而不與之偕審乎無假而不與利遷極物之真能守其本故外天地遺萬物而神未嘗有所困也通乎道合乎德退仁義賔禮樂至人之心有所定矣 |
| 34 | 有世有天下也雖有天下之大而不足累其心㨀權也雖奮而執天下之㨀此心亦不與之偕往言心不動也不為利遷言不計利害也究極萬物真實之理故能守其本然之靜外天地遺萬物不動於外也其心不動神又何所困乎通同也道德自然也退仁義以仁義為後而非其所先也賔禮樂所主者情性而禮樂為賔也定靜也此至人之心所以靜定也世之所貴道者書也書不過語語有貴也語之所貴者意也意有所隨意之所隨者不可以言傳也而世因貴言傳書世雖貴之哉猶不足貴也為其貴非其貴也故視而可見者形與色也聽而可聞者名與聲也悲夫世人以形色名聲為足以得彼之情夫形色名聲果不足以得彼之情則知者不言言者不知而世豈識之哉書能載道世所以貴之然貴在道而不在書也以道為言故其言可貴然所貴者意而不在言隨嚮也意之所向言不得而●則言之與書皆不足貴矣以此為貴皆不足貴故曰為其貴非其貴也名名言也形色則可見名聲則可聞道豈有形色名聲哉以不可見不可聞之道而世人欲以見聞得其實可悲也哉情實也果斷也見聞斷然不足以得之故知道者必不言而有言者必非知道者也今世之人其識見豈及此所以可悲也 |
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