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《卷一百二十九》[View] [Edit] [History]
This textual edition has had punctuation added automatically using artifical intelligence. The results of this process are inevitably imperfect; please help correct mistakes by editing the text.1  | 欽定四庫全書 |
| 2 | 明文海卷一百二十九。 餘姚黃宗羲編解三 |
| 3 | 乳母廟訓》仇俊卿 |
| 4 | 事貴合經，勢嫌樹表，若乳母有廟何始乎？漢靈帝封乳母宋娥為山陽君，左雄奏曰：尚書故事，無乳母爵邑之制，惟孝安皇帝變亂舊典，封阿母王聖為野王君，生為天下所咀嚼，死為天下所忻快。初封野王，漢陽地動，今封山陽君，京城復震，專政在隂，其灾尤急，此皆生前爵里之榮，猶未嘗立廟也，若廟宇之創，詎可以易言者乎？昔東晉元帝為王妃，虞氏先亡，欲立廟，王導與賀循論虞廟，猶云於名則未滿，於理則變常。夫以帝子之妃而廟猶多議，況乳母特設一廟，恐於法理不經尢甚。今嘉靖庚辛間嘉禾創廟，不啻野王，山陽之封，大水為沴，三吳漫渰，百榖無穫，得非隂氣侵淫為孽之應，猶漢之地震者乎？識者巷議，而不能以大義裁其寵倖，曷不聞莽氏祖廟其灾異不一書耶？或曰：此非請於朝而命之也，自以貲賄之贏為卜吉、為翬飛者，時為郡侯者，改豫備倉公地以定其址，闢四近民居以拓其規，旦夕臨工所，猶自嗟不能厚餽，以逞其快。噫！其向進之心亦勤矣！夫善乎漢孝武之處乳母，東方朔之為營救，迨韓晉公之守法禮者，不可多得。宋太宗責益王乳母，用以正輔道，斯其治之，鑑與！按禮曰：世子始生，負以士之妻、大夫之妾，卜之吉，以食●之。此乳母之謂也。夫乳世子不以內官嬙媵之䙝，外方裙布之麄，必以士大夫妻妾，雖士大夫妻妾，亦不輕狥，必俟太卜吿吉，然後用之，舉世子則太子可推也，如是而用之焉，有乳母驕恣之弊？重國本者，當取法於此可也。 |
| 5 | 明文海巻一百二十九 |
URN: ctp:ws409997
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