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《治譜卷之十》
131  | 一煮粥之法、最忌群千萬人而聚食一處、湏要逐鄉而煮分圖而食今煮粥者多止於城門。則仍為強棍所得啜。而遠者病者。殘軀體者。或以道斃。猶然溝中瘠也。切要分界而多置爨所。然分界置爨矣。待哺者多。彼此相擠。又難□散均平。使人人各得一飽。病弱之夫。仍不能前有廢焉返耳。當令飢民至者。隨其先後來一人則坐一人後至者坐先至之下但巳坐者即不許再起一行坐盡。又坐一行以面相對以背相倚空其中街。可容擔粥人役行走。坐至正午。官擊梆一聲。唱給一次食。即令而人抬粥桶。兩人執瓢杓。照飢民各持碗輪散之。其有快餐先畢者。亦不得即與(以)［妙］致混亂湏將第一碗□□訖。然後擊第二梆。高唱給二次食。從頭又散。□□至三遍亦如之。三食己畢縱能(食)［妙］者亦止蓋久□之民□胄枯細恐其驟飽即死故也、□□□中□有父母妻子。餓病在家者。量行給與。與□□歸。如此處□巳訖。方令飢民起行。庶乎周遍□□而人無不食之嘆矣。至若煮粥之穀。雖發於官倉然既使殷實之民領去、亦不必定將原穀舂煮、致有人夫絡繹之勞費、即舂用已谷、不失官數則巳、又當多置缸桶瓢杓鐵鍋等項柴亦取於官方可、恐取於保甲、又有科派之害也、惟碗筯則令飢民自備水則令保甲編戶挑之凡飢時必多変。蓋多人群聚、穢熱蒸染、易以生災、尤湏多置蒼醋碗、熏燒以逐瘟氣。又禁管粥者克米。粥內將生水攙稀。致久飢者食後暴死。嗚呼給粥者本以救民之生也而用心不到反以速民之死為民父母者其體詠父母二字而可也 |
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