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释氏论上 建安吾应家藏易东润䟦或问孟子言尽心知性存心养性而释氏之学亦以识心见性为本其道岂不亦有偶同者耶朱子曰儒佛之所以不同正以是一言耳曰何也曰性也者天之所以命乎人而具乎心者也情也者性之所以应乎物而出乎心者也心也者人之所以主乎身而以统性情者也故仁义礼智者性也而心之所以为体也恻隠羞恶恭敬辞让者情也而心之所以为用也盖所谓降●于民有物有则者儒   也故其所以尽心知性者以

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