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| Scope: 祛疑說 |
| Condition : Contains text 「肣」 |
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《祛疑說》
1  | 龜卜之法，自古有之，周官立龜人之職，洪範敘稽疑之疇，太更著龜廁之傳，理不可廢。自官失其守，世莫有精其術者。洪範所載曰雨、曰霽、曰蒙、曰驛、曰克，而食墨不食墨之說未聞焉。太史公分四時而定吉凶，以橫正安節觀其身，以肣開俛大觀其首足，而雨蒙之說不及焉。今之龜人，又不過定五鄉動靜，首足肣直而已，小得大遺,莫詣其奧。然其說亦復有三焉，一兆固有五鄉，首甲乙而足壬癸，此舉世之所通用，或以日辰為祖，而定五鄉之變，如丙丁日則首起丙丁，而次戊己，庚辛居戊己之中位，甲乙乃居足焉，十干皆然。而甲乙之日，乃居甲乙之正位，謂古人以甲乙日為起例，而後人遂以為定例也。或又以本位為祖，而變五鄉之用，如腰金之兆金位也，則以甲乙為財爻，金克木也，以丙丁為官鬼，火克金也，木兆則以戊己鄉為財爻，庚辛鄉為官鬼，其說尤為合理。而又有一法，則以五鄉之動者，察其為金木水火土之象，隨本鄉而定吉凶。如甲乙之鄉動，而有金之象則為官鬼，有水之象則為父母，戰則不祥，相生則吉，所謂動者驛也，戰者克也，霽者食墨也，蒙者不食墨也。太史公以四時定吉凶，其亦日辰變五鄉之義乎？世無造妙之學，其孰從而質之。 |
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