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卷十二

14
司約掌邦國及萬民之約劑一曰治神之約二曰治民之約三曰治地之約四曰治功之約五曰治器之約六曰治摯之約大者書于宗彞小者書于丹圖古者天地異官民神異業故首治神而治民次之治地次之九職任於民六府修於地而功成焉故治功次之有功乃受器故治器次之有五器因有三帛二生一死摯故治摯次之六者皆有約約者結也要也子貢曰言以結之明神以要之神約者非命祀之謂蓋謂凡邦之大盟約北面詔明神大司冦涖之司盟掌之戎右贊之司約書之而登其書于天府其貳在司盟者是也天官以八則治都鄙而馭神之則為先秋官以六約治萬民而治神之約為上易之觀也省方觀民神道設敎者以此民約者小司徒邦國之比要鄕師州里之役要也凡大司馬之所簡稽旅師之所興積質人之所賣儥泉府之所歛賒有約劑者皆是若夫遷殷而盤庚命衆封衞而陶叔授民非司約之所掌也地約者封人所封之四疆量人所量之涂數形方所正之□離遂人所造之形體匠人所畫之溝洫皆是詩曰王命召伯徹申伯土疆正其界也春秋郤至爭鄇田閻嘉爭閻田周之東遷也地約之亂久矣故子駟為洫四族喪田因之作亂宋鄭之間有隙地兩棄之而以六邑為虛惡其爭也然則約劑大亂開視約書不信者殺先王早已防之嚴矣功約者如二虢為卿勲在王室藏於盟府者是也周官凡有功者銘書於王之太常而司常畫其象司勲藏其貳焉春秋之義苟有以定國安民必書功于廟故襄公朝晉獻子書勞禮也器約者凡喪祭賓射吉凶禮樂之器皆是春秋列國大夫亦得受天子之器大路先路次路三命再命之服而魯叔孫穆子之聘於周也王賜之路復命於君君復賜之使三官書之司徒書名司馬書服司空書勲衞仲叔于奚有功賜繁纓與曲縣之樂亦書在三官蓋器約之書於丹圖者如此魯衞三卿故書為三莢則天子六官皆書而藏之可知故約劑亂而六官辟藏也周禮在魯相證益明矣摯約者謂六摯大宗伯作之射人相之司士擯之膳夫膳之古者相見必以摯故有士相見禮春秋禮廢已久定公㑹晉師於瓦范獻子執羔趙簡子中行文子皆執鴈魯於是始尚羔是時大國之卿當小國之君皆執皮帛繼子男而遂不復以執羔為尊貴矣至是晉上卿執之魯人始貴而尚之記者慨摯約之失官也宗彞者宗廟之常器所謂銘勲彞器厯世彌光韓非子曰至安之世不著名於圖書不録功於盤盂記年之牒空虛盤盂宗彞之屬圖書卽丹圖古者功名著乎盤盂銘篆存乎壺鑑皆在記年之牒號曰春秋而謂盛世無之豈其然乎或曰丹圖者丹繪也夏禹撰元要集寳書書以南和丹繪封以金英之函檢以元都之印其言不雅馴石可破不可奪堅丹可䃺不可奪赤故古之圖書以丹示信焉斐豹𨽻也著於丹書書其辠也漢封功臣申以丹書之信書其功也說文引揚雄說以為漢律祠宗廟丹書告則漢之告廟以丹書不獨封功臣矣抑又聞聖人上知千歲下知千歲非意之也蓋有所自也緑圖幡薄從此生焉古者緑圖記千歲之事丹圖書萬民之約民惟邦本本固邦寧千歲之事在其中矣緑圖幡薄亦奚以為幡薄者●也廣雅云●謂之□其文皆從巾故曰幡以其為物也薄故曰薄其色赤故曰丹圖捭蒼云●赤紙所謂赫蹏書孔頴達曰近世魏律縁坐配没為工樂雜户者皆用赤紙為籍其卷以鉛為軸蓋古之幡薄也丹書之遺法荀子曰誓誥不及五帝盟詛不及三王交質子不及五伯亦見穀梁董子曰戰不如不戰然而有所謂善戰盟不如不盟然而有所謂善盟不義之中有義焉然則會盟非歟秋官曷為有司盟也曰秋官之盟非春秋之盟春秋之盟不行於三王之盛世秋官之盟五帝用之然則二典曷為不言盟曰虞禋六宗周祀方明一也皆不言盟而盟禮具焉矣虞禋六宗而覲四岳羣牧周祀方明而覲公侯伯子男臨之以上帝涖之以羣神非盟而何是故春秋善胥命而詩人刺屢盟其心一也古者非會同不盟時見曰會殷見曰同非此時而盟謂之屢盟盟禮已亡先儒無說覲禮加方明於壇上則會盟之禮猶存其略焉方明者六宗也其神卑於上帝尊於山川其主方四尺木為之號曰方明設六色上元下黃東青南赤西白北黑設六玊上圭下璧南璋西琥北璜東圭六色以象之六玊以禮之尊而宗之故曰六宗楚辭九章亦云五帝折中六神嚮服山川備御司盟所謂北面詔明神卽此六神者六宗之神方明者六宗之位或曰六神五括吉祥之星見韓非飾邪篇司盟盟萬民之犯命者詛其不信者有獄訟者則使之盟詛詩曰出此三物以詛爾斯毛傳云民不相信則盟詛之孔疏謂犯命者盟之不信曰詛之盟大詛小盟詛皆有辭墨子曰昔者齊莊公之時有王里國中里徼二子者訟三年而獄不斷齊君以為殺之恐不辠釋之恐失有辠乃使之人共一羊盟齊之神社二子許諾於是泏洫●羊而漉其血讀王里國之辭旣終矣讀中里徼之辭未半也羊起而觸之折其腳祧神□之□擊也音害之盟所著在齊之春秋司盟所謂有獄訟者使之盟詛其禮蓋如此雖事近乎誕而云在齊之春秋則非無據矣墨子雖涉異端敢於侮聖談道者斥之而我獨有取焉者以其去聖人未遠也盟禮旣亡而共羊盟社漉血讀辭其禮存焉所謂齊之神社者其說亦見墨子燕有祖齊有社稷宋有桑林楚有雲夢此男女之所屬而觀也春秋莊公二十有三年夏如齊觀社穀梁以為尸女尸女者主為女往爾以觀社為名讀春秋者疑之及觀墨子而其疑渙然釋矣故不讀非聖之書者不善讀書者也毛傳謂三物君以豕臣以犬民以雞而不言羊秋官小子羞羊珥於社稷珥祈神聽事類於盟墨子所謂盟於神社也然則盟詛蓋用羊歟孔疏謂詛用一牲公子鱄之去衞也濟河而盟曰昧雉彼視昧古蔑字蓋盟也而其辭則詛矣戰國策齊衞先君刑馬壓羊盟曰後世有相攻者如此牲古㑹盟之辭也盟有大小詛亦如之三物亦不必豭犬雞楚趙同盟毛遂歃血兼取雞狗馬是盟之大者三物並用矣天子馬牛諸侯犬豭大夫以下雉雞而兼用羊羊者祥也上下同之或曰獬豸神羊古者決獄命觸不直說苑奉使篇曰齊魯之先君相與刳羊而約曰後世子孫敢有相攻者令其𤽮若此刳羊是古之盟約皆用羊矣

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