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《卷二十》
35  | 魏徵之折封德彞曰：「若謂古人淳樸，漸至澆譌，則至於今日，當悉化為鬼魅矣。」偉哉其為通論已。 |
| 38 | 封德彞曰：「三代以還，人漸澆譌。」象、鯀、共、歡、飛廉、惡來、楚商臣、蔡般、許止、齊慶封、魯僑如、晉智伯，豈秦、漢以下之民乎？子曰：「斯民也，三代之所以直道而行也。」春秋之民，無以異於三代之始。帝王經理之餘，孔子垂訓之後，民固不乏敗類，而視唐、虞、三代帝王初興、政教未孚之日，其愈也多矣。戰國之末，諸侯狂逞，辯士邪誣，民不知有天性之安，而趨於澆，非民之固然也。秦政不知而疾之如寇，乃益以增民之離叛。五胡之後，元、高、宇文駤戾相踵，以導民於澆，非民之固然也。隋文不知而防之若讎，乃益以增民之陷溺。逆廣嗣之，宣淫長侫，而後民爭為盜。唐初略定，夙習未除，又豈民之固然哉？倫已明、禮已定、法已正之餘，民且願得一日之平康，以復其性情之便，固非唐、虞以前茹毛飲血、茫然於人道者比也。以太宗為君，魏徵為相，聊修仁義之文，而天下已貼然受治，施及四夷，解辮歸誠，不待堯、舜、湯、武也。垂之十餘世而雖亂不亡，事半功倍，孰謂後世之天下難興言仁義哉？ |
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