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Scope: 道德真經注疏
Condition : Contains text 「两」
Total 5

道德真經註疏卷一

16
者同出而異名,
17
註:者謂有欲無欲也。同出者,同出人之心也。異名者,所名各異也。無欲者長存,有欲者亡身。○疏:夫所觀之境唯一,能觀之智有殊,二觀既其不同,繳妙所以名異。
79
注:除嗜慾,去煩亂。懷道抱一,守五神也。○御曰:心不為可慾所亂,則虛矣。○節解曰:虛其心,無邪思也。實其腹,閉氣養精也。○郭曰:其惡改盡,諸善自生,懷道抱一,淳和內足,實其腹也。○疏:既外無可慾之境,內無能欲之心,心境忘,枚即心無心也。前既境幻,後又心虛雖復即心無心,而實有靈照,乃言妙體虛寂,而赴感無差,而德充於內,故言實其腹也。
91
注:德化淳,百姓安。○疏:前既舍欲得無欲,復恐無欲之人滯於空見,以無為道,而言不敢為者,即遣無欲也。恐執此不為,故繼以不敢也。治,正也,行人但能先遣有欲,後遣無欲者,此則雙遣二邊,妙體一道,物我齊觀,境智忘,以斯為治,理無不正也。
101
注:忿,結恨也。當念道無為以解釋之。○節解曰:謂無患怒也。○疏:既重玄行足,自利道員,為物宗師,故此下明利他也。體知物境虛幻,令進求之人息於貪競也。而言解忿者,忿,嘖怒也,解,釋散也。夫忿慧生乎違順,違順起乎妄心,聖人達違順之空,體妄心之非有,故能誘導蒼生,令歸真實,釋散其懷而無瞋癡也。

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