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Scope: 洞靈真經
Condition : Contains text 「捘」
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洞靈真經

1
秦景主將眎強兵於天下,使庶天鮑戎必致亢倉子,待以壤邑十二,周實迫之。亢倉子至,自榮泉賓於上館。景主三日弗得所問,下席北首頓珪曰:天果無意恤孤耶?亢倉子油然虧眄曰:朕以主載異之,問而寧弊弊焉?以斫刺氣故,抑者亦隨兀欲而得正焉,無如可矣。景主一拜再舉,斂黼袵端珪,抑首而坐曰:實惟天所命。亢倉子仰禳而噓,俯正顏色曰:原兵之所起與始,有人俱。凡兵也者,出人之威也。人之有威,性受於天,故兵之所自來上矣。嘗無少選不用,貴賤、犬少、賢愚相與同。察兵之兆,在心懷恚而未發,兵也;疾視作色,兵也;傲言推,兵也;侈鬥攻戰,兵也。此四者,鴻細之爭也。未有蚩尤之時,人實揭材木以鬥矣。黃帝用水火矣,共工稱亂矣,五帝相與爭矣,一興一廢,勝者用事。夫有以咽藥而死者,欲禁天下之醫,非也;有以乘舟而死者,欲禁天下之舩,非也;有以用兵喪其國者,慾禁天下之兵,非也;夫兵之不可廢,譬水火焉,善用之則為福,不善用之則為禍。是故怒笞不可偃於家,刑罰不可偃於國,征伐不可偃於天下。古之聖王有義兵而無偃兵,兵誠義以誅暴君而振苦人,人之悅也,若孝子之見慈親,餓隸之遇美食,號呼而走之,若強弩之射深谷也。勝負之決勿徵於他,必反人情。人之情欲生而惡死,欲榮而惡辱,死生榮辱之道,一則三軍之士可使一心矣。凡軍慾其眾也,心欲其一也,三軍一心,則令可使無敵矣。古之至兵,蓋重令也,故其令強者其敵弱,其令信者其敵詘。先勝之於此,則勝之於彼。誠若此,則敵胡足勝也。凡敵人之來也,以求利也,今來而得死,且以走為利,敵皆以走為利,則刃無所與接矣,此之謂至兵。傲虐姦詐之與義理反也,其勢不俱勝,不兩立,故義兵之入於敵之境,則人知所庇矣。兵至於國邑之郊,不踐果稼,不穴丘墓,不殘積聚,不焚室屋,得人虜厚而歸之。信與人期,以敚敵資,以章好惡,以示逆順。若此而猶有愎狠凌傲遂宕不聽者,雖行武焉可也。先發聲出號令曰;兵之來也,以除人之讎,以順天之道。故剋其國,不屠其人,獨誅所誅而已矣。於是舉選秀士賢良而尊封之,求見孤疾長老而拯救之,發府庫之財,散倉凜之穀,不私其物,曲加其禮。今有人於此,能生死一人,則天下之人争事之矣。義兵之生一人亦多矣,人孰不悅?故義兵至,則鄰國之人歸之若流水,誅國之人望之如父母。行地滋遠,得人滋眾。辭未終,景主興,稽首曰:孤獲聞先生教言,不覺氣盈宇宙,志知所如也。而心滋益龔,於是步前稱觴音觴。為亢倉子壽,拜居首列師位,嚴于齋音齋室。又月涉旬,辰加天關音關,白晝行道。

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