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《卷七》
6  | 天下之事有其藝則必有精於其術無論小大精粗能使機應於心技疑於神則外物不能紛而後之習其藝者皆奉以為師法養叔治射離婁治規矩師曠之於音聲倉公之於病匠石之斤公孫之舞皆造其堂而嚌其胾傳之後世而無窮夫文亦天下之一藝也精其術可奉為師法者周有左氏漢有賈誼董仲舒馬遷相如劉向此數子者雖非見道之文要皆卓自樹立不合流俗而其文之古樸亦非浮華澆漓者所能及迨自五代剖分文弊質窮天下之言文者務以藻繢為事娓娓如婦人言世道衰㣲人心由之偽薄至唐幷天下蔚興文教殆百餘年而後昌黎以六經之文鳴天下由是言之文之繋於世道人心亦大矣葢昌黎之於文所謂造其室而嚌其胾因文以見道以蘄至於古之立言者也其自用之功在於培養仁義以為立言之本而其所得之趣則氣盛而言之短長與聲之髙下皆宜至其不蹈襲前人一語不煩䋲削而自合規矩不顧世人之笑譽反刓以樸剗偽以醇粹然一出於正後之習文者皆奉為師法而莫有能加焉噫亦至矣雖然公非徒長於文者其道徳謨猷皆有唐一代之特出而不能大顯於憲穆之朝者氣運之遷流非人力所能挽耶抑使之少抑於一時而終揚於萬世耶將全於此則不能全於彼耶孟子距楊墨而道以之傳昌黎排老佛而道亦因文而見起衰反正始若未之信終大顯於時蘓子瞻以之上擬孟子豈過譽哉 |
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