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Scope: 抱朴子外篇
Condition : Contains text 「鼈」
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卷二逸民

1
抱朴子曰:余昔遊乎雲臺之山而造逸民,遇仕人在焉。仕人之言曰:明明在上,總御八絃,華夷同歸,要荒服事。而先生遊栢成之遐武,混群伍於鳥獸。然時移俗異,世務不拘,故木食山棲,外物遺累者,古之清高,今之逋逃也。君子思危於未形,絕禍於方來。無乃去張毅之內熱,就單豹之外害。畏盈抗慮,忘亂群之近憂,避牛跡之淺險,而隨百仞之不測,違濡足之泥溼,投鑪冷而不覺乎。逸民答曰:夫銳志於雛鼠者,不識驕虞之用心。盛務於庭粒者,安知鴛鸞之遠指?猶焦螟之笑雲鵬,朝菌之怪大椿,坎蛙之疑海,魚蛇之嗤應龍也。子誠喜懼于勸沮,焉識玄曠之高韻哉!吾幸生於堯、舜之世,何憂不得此人之志乎?仕人曰:昔狂狷、華士義不事上,隱於海隅,而太公誅之。吾子沈遁,不亦危乎。逸民曰:呂尚長於用兵,短於為國,不能儀玄黃以覆載,擬海嶽以博納,褒賢貴德,樂育人才。而甘於刑殺,不修仁義。故其劫殺之禍,萌於始封,周公聞之,知其無國也。夫攻守異容,道貴知變。而呂尚無烹鮮之術,出致遠之御,推戰陳之法,害高尚之士,可謂賴甲冑以完刃,又兼之浮泳,以射走之儀,又望求之於準的者也。夫傾庶鳥之巢,則靈鳳不集;漉魚之池,則神虯遐逝;刳凡獸之胎,則麒麟不峙其郊;害一介之士,則英傑不踐其境。呂尚創業垂統,以示後人,而張苛酷之端,開殘賊之軏,適足以驅俊民以資他國,逐賢能以遺讎敵也。去彼市馬骨以致駿足,軾陋巷以退秦兵者,不亦遠乎!子謂呂尚何如周公乎?仕人曰:不能審也。逸民曰:夫周公大聖,以貴下賤,吐哺握髮,懼於失人。從白屋之士七十人,布衣之徒親執贄所師見者十人,所友者十有二人,皆不逼以在朝也。設令呂尚居周公之地,則此等皆成市朝之暴尸,而溝澗之腐胔矣。唐堯非不能致許由、巢父也,虞舜非不能脅善卷、石戶也,夏禹非不能逼柏成子高也,成湯非不能錄卞隨、務光也,魏文非不能屈干木也,晉平非不能吏期唐也。然復而肆之,貴而重之,豈六君之劣弱也。誠以百行殊尚,默默難齊,慕尊賢之美稱,耻賊善之醜迹,取之不足以增威,放之未憂於官曠,從其志則可以闡弘風化,熙隆退讓,厲苟進之貪夫,感輕薄之冒昧,雖器不益於旦夕之用,才不周於立朝之後,不亦愈於脅肩低眉,諂媚權右,提贄懷貨,宵征同塵,爭津競濟,市買名品,棄德行學問之本,赴雷同比周之末也。彼六君尚不肯苦言以侵隱士,寧肯加之鋒刃乎!聖賢誠可師者,呂尚居然謬矣。漢高帝雖細行多闕,不涉典藝,然其弘曠恢廓,善恕多容,不繫近累,蓋豁如也。雖饑渴四皓,而不逼也。及太子卑辭致之,以為羽翼,便敬德矯情,惜其大者。發黃鵠之悲歌,杜婉妾之顓覦,其珍賢貴隱,如此之至也。宜其以布衣而君四海,其度量蓋有過人者矣。且夫呂尚之殺狷、華者,在於恐其沮眾也。然俗之所患者,病乎躁於進趨,不務行業耳。不苦於安貧樂賤者之太多也。假令隱士往往屬目,至於情掛勢利,志無止足者,終莫能割此常慾,而慕彼退靜者也。開闢已降,非少人也,而忘富遺貴之士,猶不能居萬分之一。仲尼親受業於老子,而不能修其無為。子貢與原憲同門,而不能模其清苦。四凶與巢、由同時,王莽與二龔共世,而不能效也。凡民雖復笞督之,危辱之,使追狷、華,猶必不肯,乃當憂其壞俗邪。呂尚思不及此,以軍法治平世,枉害賢人,酷誤已甚矣。賴其功大,不便以至顛沛耳。且呂尚之未遇文王也,亦曾隱於窮賤,凡人易之,老婦逐之,賣傭不售,屠釣無獲,曾無一人慕之。其避世也,何獨慮狷、華之沮眾邪?設令殷紂以尚逃遁,收而歛之,尚臨死豈能自謂罪所應邪?魏武帝亦刑法嚴峻,果於殺戮,乃心欲用乎孔明,明自陳不樂出身。武帝謝遣之曰:義不使高世之士,辱於汙君之朝也。其鞭撻九有,草創皇基,亦不妄矣。紛擾日久,求競成俗,或推貨賄以龍躍,或階黨援以鳳起。風成化習,大道漸蕪,後生昧然,儒訓遂堙。將為立身,非財莫可。苟有卓然不群之士,不出戶庭,潛志味道,誠宜優訪,以興謙退也。夫使孫、吳荷戈,一人之力耳。用其計術,則賢於萬夫。今令大儒為吏,不必切事。肆之山林,則能陶冷童蒙,闡弘禮敬。何必服巨象使捕鼠,韝鸞也。則鍾鼎鎸其聲。若乃零淪藪澤,空生徒死,亦安足貴乎。

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