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卷三十八

23
後學乎像設者有心也滯于名相禪般者無心也曽是空寂着空求相此既失矣從無入有彼何得哉我佛所以啟頓漸之門示悟脩之路頓則頓悟言語文字之俱非漸則漸脩六度萬行之不捨權實交映理事互融無一物不統于真如盡十方皆歸于已用大千世界猶若浮漚無餘涅盤有同昨夢葢逹觀之上者豈常談之得乎益州覺城禪院昔李唐明皇奄宅函夏有詔郡國各建伽藍並以開元為名皆一時之壮麗迨中和俶擾守臣負固頭㑹箕斂惟利是視草創竊弄未遑寧居擅茗荈之兼贏據隧肆而帯鬻以兹寺庭宇宻邇市㕓因而有之莫我肯顧雲徒海衆曽何足以少留寳落璇題杳不知其處所陶籬僅隔顔巷潛通若金石之聞乃止不壊何神明所祐巋然得存今此院者即開元之址也孟氏廣政中出女侍為尼俾居其間號延福院後棄而去復為僧坊爰有閬中鐵幢長老擁錫來游載營載葺衆號鐵幢院又有神操紹續紀綱操授道信道授秦人微禪師微歸闗中道信薦主僧務風雨攸蔽禪頌漸興今傳法沙門元信禪師俗姓昝氏本郡華陽人也齡頴悟脫落囂塵辭親出家㝷師訪道不逺千里行詣百城飄然沅澧之間遍遊江漢之域聿來舊楚乃契宿縁得法于郢州芭蕉惠情禪師情嗣南塔南塔嗣先仰山先仰山嗣溈山溈山嗣百丈百丈嗣江西江西嗣南嶽南嶽嗣曹溪即禪師于曹溪為八代嫡嗣于釋迦如來為四十一代法孫師機縁既契更不他之有願還鄉卜居演化言旋舊里求叶初心道信喜師之歸延請入室宻以傳授且俾興脩師音容粹和戒行髙㓗慈悲喜捨而為事行住坐臥以相應由是法衆歸心士庶仰懐乃謀締構乃募檀般卓鄭隆富之家輿金而布地闤闠伎巧之族運斤而成風朴斵爰施丹雘並至人悅来而不絶材襞積而居多遂量工程考廣袤易傾欹為嚴正變湫隘為平夷自經始于辛卯告成于戊午凡嵗星再周天矣壇宇顯敞正殿翬飛户牖重深禪堂岑寂丈室清閑而奥祕僧房𥦖窱以虛徐齋㕔來苾蒭之流廚庫有蒲塞之饌廣博嚴靜盈二百間供具●㩼約數千事又為轉輪寳藏繕冩十二部經珠交露縵彌覆其上金姿髹彩錯落其間實福祥之淵源雄都㑹之瞻矚今知樞宻院刑部侍郎樂安任公昔鎮藩服仰師道行且以愛佛付囑悉心䕶持以延福舊稱乃僣偽所署露章上請命詔下臨特賜今名彌光列刹仍錫隙地乃南其門芝檢賁於藂林雲篆揭其標牓而師宴坐一食應病與藥載離寒暑不出户庭初廬師雷公特奏命服亟請開堂師問答隨機扣擊無滯故逺近道俗多所歸依前後王臣靡不欽重曙雅遊若早悟道滋晚被聖明之優渥寄選舉之聲政遽傳而至燭理未康雖嚮師之名莫造師之室偶餘日之怡蕩一欵闗以從容即席而境閑忘言而機契風幡揺颺直指仁者之心庭柏青葱自識西來之意師既而曰夫示有作為方便也撥無因果㫁㓕也方便即濟人無量斷滅則未法疇依惟兹院之紹隆懼後時之湮漫且礱石之斯久願為辭以見紀贊希有事出和雅音胡其幸焉安敢讓矣一来廬阜即是逺公之社人永鎮頭陀欲刻簡栖之碑字

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