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Scope: 皇明文衡
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卷之二十一

70
伏生授經圖賛有序周敘伏生諱勝南人也桉史記伏生故為秦愽士孝文時求能治尚書者天下亡有聞伏生治之欲召時年九十餘老不能行於是詔太常使掌故晁錯往受之先是秦焚書伏生壁藏之兵興流亡伏生求其書亡數十篇獨得二十九篇卽以敎于齊魯之間學者由是頗能言尚書諸山東大師無不渉尚書以敎矣又按漢書顔師古註當錯受書時伏生老不能言言不可曉使其女傳言敎錯齊人語多與頴川異錯所不知者凡十二三略以其意属讀而巳是圖蓋當時授經之象申坐者伏生旁侍者其女前跪而坐者錯也圖用縑素僅二尺而蒼山古栢●芝石牀書几之狀莫不曲盡巧妙畫者之意亦工矣哉於戲聖人之道寓於六經而書者二帝三王治天下之大經大法所由載有天下者不可不以之取則也使非漢文求之伏生傳之天下後世將貿貿焉莫知聖帝明王精神心術之所寓而道晦矣愚故謂尚書一經不幸焚㓕於秦幸而表章於漢尤幸而傳授於伏生也且是時伏生年巳九十餘使漢文求之不早不幾於泯焉矣平然則是書之傳豈非天耶而其所以●往聖開來學之功又豈居漢之諸儒後哉戸部員外郎高君信以是經登進士歴官朝著有聲家藏斯圖命工裝潢成軸以余家傳是經也求識之乆之未敢執筆而高君之請益堅敬用書其故而為之賛曰大哉聖道寓諸六經煌煌尚書實統厥成秦亡漢興斯道幾晦展也伏生爰際其㑹心惟口誦以敎以傳晁錯之受漢文之賢斯文千載旣晦而顯展也伏生其功不淺咨爾後學是仰是宗拜瞻圖像邈焉高風

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