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Scope: 張狀元孟子傳
Condition : Contains text 「𧴥」
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卷十七

12
余觀典謨所以稱舜曰濬哲文明溫恭允塞曰慎徽五典五典克從納于百揆百揆時敘賔于四門四門穆穆納于大麓烈風雷雨弗迷至孔子稱舜曰巍巍乎舜禹之有天下也而不與焉曰無為而治者其舜也與夫何為哉恭巳正南面而巳矣至子思稱舜曰舜其大知也與舜好問而好察邇言掩惡而●善執其兩端用其中於民其斯以為舜乎考孟子所稱則異於是曰舜其至孝矣五十而慕又曰大孝終身慕父母五十而慕者予於大舜見之矣拳拳懇懇專以孝為言今此稱舜則言舜不以天下為恱而又論舜之神情以謂不得乎親不可以為人不順乎親不可以為子皇皇汲汲天下雖仰其道德之尊而若無所容其身者則以親之未恱也夫父頑母嚚舜為聖人不幸而處於頑嚚之間其是非當否可不言而喻矣必舜為頑嚚乃合父母之心今舜由仁義行其所願欲其所取舎其所謀議其所去就必不合頑嚚之心矣然天下知其為頑嚚而舜止知其為父母耳舜不得吾親之心則徬徨恐怖以謂不可立於天地間矣不順吾親之心則背違義理以謂不可復稱人子矣嗚呼旣曰頑嚚惟頑嚚乃可以得其心乃可以順其心今舜舎此何以得其心與夫順其心哉夫心不則德義之經謂之頑口不道忠信之言謂之嚚舜之心以謂父母所以至此者特吾事之未盡其道也使盡其道感於此必應於彼此自然之理也於是𧴥罪以順適其心引慝以感動其意䕫䕫齋慄以發其悲怜之心順適則吾親喜心見感動則吾親仁心見悲怜則吾親天性盡皆見矣向也頑嚚與仁義相為阻絶今也人子與父母同歸天性瞽瞍底豫以言歸於天性也豫者天性也夫化吾親之頑嚚以歸天性則天下之頑嚚亦皆感格矣是以瞽瞍底豫而天下化當瞽䏂底豫時乃天下化之機也轉吾親憎惡之心為父母之慈愛則天下父子之性皆於此而定矣是故瞽瞍底豫而天下之為父子者定是當瞽瞍底豫時乃天下父母定之機也夫天下化天下之為父子定止在吾親底豫而巳豈不簡易乎是不得乎親誠不可以為人不順乎親誠不可以為子孟子之觀舜乃在事親處其所以濬哲文明五典克從與夫烈風雷雨弗迷所以巍巍所以無為恭巳所以為大智者皆自事親而發見也孟子當時所入其自事親入乎觀夫指虆梩掩之以為誠●事親為仁智為禮樂之實●徐行之弟為堯舜之道●孝悌之義為王道其論舜也反覆以事親為言豈非自事親而入深見舜當日所以用心之微乎夫登㤗山者知險阻泛滄溟者識波瀾儻非身履其中目擊其事其言安得如此之切乎以此論舜則孟子所存抑可知矣

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