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Scope: 讀通鑑論
Condition : Contains text 「嫺」
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卷二

42
衛輒之立,亂已極矣。子曰:「禮樂不興,則刑罰不中,民無所措手足。」務本教也。漢初亂雖始定,高帝非輒比也。輒可興而謂高帝不可,兩生者,非聖人之徒與?何其與孔子之言相剌謬也!於是而兩生之所謂禮樂者可知矣,謂其文也,非其實也。大序至和之實,不可一日絕於天壤。而天地之產,中和之應,以瑞相祐答者,則有待以備乎文章聲容之盛。未之逮耳。然草創者不爽其大綱,而後起者可藉,又奚必人之於習而物之給於用邪!故兩生者,非不知權也,不知本也。

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