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Scope: 茅亭客话
Condition : Contains text “夀”
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卷五

2
道士黎海阳,其父伪蜀时为军职,天兵伐蜀,海阳随父戍剑门。蜀军溃散,子父遂还于川城东门外丁村古冡,忽闻冡内有非常香气。一日因晴明,微隙中见少骸骨朽腐至甚,旁有一藂黄粉,因拨开,乃见三小块雄黄。海阳父颇好烧链,素知冡内雄黄可用,遂以衣襟裹之。至中夜忽闻人语,父子问之曰:语者鬼耶?答云:某非鬼,某宋人也。家世食禄而某不乐名宦,退身学道于楚丘,有别墅稍逺嚣尘,凡五金八石难得者,必能致之,或方法之士欲合炼试騐者,必资其药品,给以炉鼎,使成之。时徳宗疑韦中令在蜀与蛮人连结,遂令某为道士入川见中令,伺其动静居止。皇观三年又遣僧行勤入蜀伺察中令。初以谈议苦空,后说烧链点化之事,中令厯试,一一皆验。凡三年,中令甚诚敬之。或一日说还丹延驻之法,中令愈加景奉,后炼丹既成,中令斋戒饵之。初觉神气清爽,嗜好倍常,僧遂辞去。至贞元二十年暮春药毒发而薨。某为与行勤往还,遂罹其祸而及此,遭樵夫牧竪蹂践遗骸潜坏朽骨。愤愤不已。海阳父曰:君去世已逺,何不还生人中,而久处冥寞?应曰:某曾遇一高士,以阴景炼形之道传我,遂于我楚丘别墅深山浚谷中选得一嵌室,嘱我祗持六年,慎莫令诸物所犯。岁满则以衣服迎我于此。其人初则支体败,唯藏腑不变。某遂依其教谕,乃闭护之,至期开视,则身全矣。端坐于嵌室之内,髪垂而黑,髭直而麄,颜貌光泽,愈于初日。某具汤沐新衣迎之,云:能如是三回,乃度世毕矣。某传得此道,今形已不全,某今却自无形而炼成有形尔,则上天入地千变万化无不可也。某之形虽未圆,且飞行自在,出幽入明,轩冕之贵不乐于吾,吾已离人世劳苦,岂复降志于其间。吾今之死,不愈昔之生乎。海阳父曰:敢问其衣襟中药是何等药?对曰:某常从道士入山炼丹,修葺炉鼎,爨薪鼓韛,靡不勤力。每叹光景短促,筋骸衰老,所闻者上药有九转还丹,不离乎神水华池;其次有云母雄黄,服之虽不乗云驾鳯、役使鬼神,亦可袪除百病,补益年。某得炼雄黄之法,自二十岁服至四十岁,获其药力,苟再以火养就,以水吞,可冀道于仿髴。海阳父告之曰:饵药之法则闻之矣,炼形之道少得闻乎?言未毕,值天晓人行,恐有人搜捕,不及尽聴,因别少逃窜之所。自后不复至此。海阳父乾徳中卒,海阳遂依其教,服炼雄黄,衣道士衣,寻师访道二十馀年。不食,唯饮酒。衣服肌肤常有雄黄香气。淳化中在益州锦江桥下货丹,筋骨轻健。甲午岁外寇入城,海阳不出,端坐绳牀,为贼所杀。惜哉。

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