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Scope: 宋學士文集
Condition : Contains text 「乕」
Total 6

卷第六十九

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大慈山跑泉銘
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跑泉在杭之大慈山廣福定慧禪院,距城南十里而近,唐元和十四年,性空大,師來㳺兹山,樂其●氣欝盤,縳庵其中,㝷以無水,●他之,忽有神人言曰:「自師之來,我等繳惠者甚大,奈何棄去?南嶽童子泉當遣二來,移師無患也」。翼日,果見二,以瓜跑山出泉,甘洌勝常,大師囙留止,建立伽藍,蘇文忠公守杭日,為之賦詩,有「移泉眼趰行腳」之句,蓋紀實也。大師諱寰中蒲坂,盧氏子得法於百丈海,一時龍象如臨濟玄趙州諗南泉願嚴頭奯雪峰存,咸來咨叩道要,則其德服●神,彰灼●異,有不難致者。嗚呼!㧞劍刺山,水為之湧折,腰拜井泉,乃仰流武夫健●一誠之所格尚若此,況大師心悟無際者乎?洪武戊午冬十有一月,濂朝京師,道經山下,今主僧定嚴戒有道之士也,亟要濂●泉,且被法衣,率其徒同舉𣑽呪乆之泉,觱沸而出,若聮珠然,巳而微作湧勢,濂心異之,定嚴,遂來謁,銘銘曰:
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天一所形,厥質乃凝,潜行重淵,與氣俱升,至人來居,地不愛寳,誰信淸冷生於蚤山后川,君與道為謀,肻●一勺,不師之留,師既留止,化泉為雨,式沛且旁,潤于千里,幻此荒墟,遂成寳坊,群生依之,為正法幢,命世大才,猶能●象來㳺,來咨如山,荅嚮伐祀,雖●聲華弗●,至今草木,尚被餘輝,我於世縁,逢觸輒礙,泉特相知,獻萬珠琲,擾擾征●,風埃●瀰,有素者衣化而為緇,願挹才波,如習禪定,洗滌根塵,一時淸淨。元故寳林禪師桐江大公行業碑銘,古浮屠之道,以堅●刻苦為先,故其慮澄欲寡而入般若為最。易●以雲居誨人為巳不貪,世榮翠嚴,日走聚落,食或不●,此無他重內而●外也,濂今得一人焉,曰寳林桐江師,其視榮名利飬,亦澹然無動于中,瓶鉢之外,絶無長物,●服布●,或十餘年,不易臨歿,維●來發遺篋,欲行倡衣故事,唯●衾一具而巳,大咲而去。嗚呼!㨿位十刹之間,而●行危峻,若此視翠嚴雲,居其為人也,何殊可不書,以為學佛者之法乎?師,吳氏子,世居嚴之桐江,故因以為●諱。紹大父善母李氏,師神觀孤潔,不樂處塵●中,一觸世氣,唯恐有以涴之入同里鳳山寺,為沙彌稍長,祝髮升壇,納滿分,戒●自計曰:化龍之魚,肻於蹄涔求生乎?即日杖䇿而出,上雙徑山謁大辨,禪師陵公,公據席攝衆道,價傾東南,一見師大喜,授以達摩氏卑傳心印,相與詰難者,乆之,師退,復自計曰:如來大法天地所不能覆載,其止如斯而巳乎?●辭去歴三吳之墟,宿㽞建業,經匡廬,泝大江之西,還止湖湘,漢●間名伽監所在,必往叅焉,諸尊宿告之者,不異徑山,時師復慨然曰:吾今而後知法之無異味也。乃歸見公公,俾給侍左右,師益加●勵脇不沾席者數載,朝叩夕咨●,以悟疑辯惑者,無一髮遺憾,遂得自在,無畏法陵,公喜傳授有人毎形之於言時東海歟?公以天目嫡孫唱道净慈為法擇人如沙中淘金,鮮有慊其意者,㑹藏室闕,主者乃曰:必如大兄方可耳。師乃起涖其職㝷,以心法既明,而世出世智,不可不竟,手繙具藥,寒暑俱忘,毎夜敷席於地映像前,長明燈讀之,一大藏敎,凡陸千二百二十九卷,閱之至三過,遂皆通其旨趣,師之志猶未巳,儒家言及老氏諸書,亦擇取而擩嚌之,自是內外之學,兩無所愧矣。元之至順壬申,廣教都緫管府新立未乆,宋諸輿論,命出世嚴之烏龍山景德禅寺,興廢補壊,善譽流衍,至正●巳,行宣政院,遷主金華山,智者廣福禪寺寺近郡城十有餘里,而城中為㢘訪使者,治●持節而來者,多朝廷老臣及文學之士,休沐之日,恒入山諏詢內與故持法者,頗難其人,自師之至,若貴若賤小,若大,靡不嚮風恱服,四方學子翕集座下,甚至無席受之,一時法會,●為極盛,戊戌之秋,院中復徇群請,移住義烏雲黃山寳林禅寺,師堅不欲行,使者凡三往返,然後承命,明年巳亥八月朔,覺體中不佳,至苐七日,日●歿,鳴皷集衆,告以永訣,即歛目危坐,或請書偈接筆擲于地曰:縱書到彌勒下生,寕復離此邪?翛然而化服沙門衣五十八,春秋享報身夀七十有四,越五日,行闍維之法,●舎利羅如紺珠色,齒牙貫珠不壞,以某年月日,建塔於某處藏焉,師廣額髙眉,正容悟物,使人妄意自消,生平以弘法匡徒為巳任敲唱,𩀱舉鍾皷交叅,未嘗少●,有求文句者,操筆立書,貫穿經論而歸之,苐一義諱,間㳺戯、翰墨,發為聲詩,和冲簡逺,亦有唐人遺風,至於有●建造甃石運甓,躬任其勞,以為衆倡,手未甞捉金帛,悉屬之,知因果者或●之,則曰:吾知主法而已。甞患●下疾,拭浄不●,用厠●摘菽葉充之,其刻苦盖人之●不能堪,非見觧正力,弘量豈易致是,㢤三㑹語,有録其上首弟子兠,率行勤己為編集行,世永明戒,茂復以塔上之,久未述為愧,乃數来徴濂,銘濂昔見師於金華山中,共蠅頭細書戯,問之曰:師年耄矣,其眼尚如月耶?師𥬇曰:頼有此耳!別後復録近作詩一卷,來寄師之意,似相知者。濂自後奔走西東,弗能再徃今師,則不復見矣,因從永明之請,歴序師之苦行,并其證悟之深者,勒諸穹碑,假佛法而饕貴冨者,過而讀焉,其有●觸也,夫銘曰:

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