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| Scope: 玄宗直指萬法同歸 |
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《玄宗直指萬法同歸卷二》
1  | 天下之術可傳，道不可傳也。術可說，道不可說也。老君曰：道可道，非常道。名可名，非常名。道本無文，何言可說。道本空寂，何物可傳。必須自得於心，然後引師之說，證我悟處。言行符合，即師度我也。師者，華表也。眾人不由其道，非華表之咎，師能印其是非，不能同使之得道也。《金剛經》云：若言如來度眾生者，即有我人眾生壽者相。言眾生之性，本自圓成，我惟啟悟之也，使人明理自度。若言我能度者，我即著世間之名相也。老君亦曰：真常之道，悟者自得。亦未曾言能度之。近之學者趨奇慕怪，謂彼能出神，此能通聖，或見地獄，或遊天堂，或言神與之交，或言鬼報之夢。惑人以禍福，詐人以吉凶。休糧為觀夜行為之定。飲酒啖肉為之養精，曲背垂頭為之坐圜。妄想為之禪，顛倒為之佛。數氣息為之命，認識神為之性。至有裸形、赤體、服炁、採陰陽、弄胞元、穢荒婬、觸邪僻，言有不可問者，為之祕密。曲躬稽首，稱為弟子。不可勝言。善知識，不該奇怪者，見之不敬，語之不愛，指瑕斥庛，喧傳毀謗。悲夫！世之宜假不宜真乎。道有可傳，皆為之術。心有可取，亦謂之妄。不從自得，而從外求者，非曰真道。故曰術可傳也。 |
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