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《卷九十六》[View] [Edit] [History]

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欽定四庫全書
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明文海巻九十六     餘姚黃宗羲編論十三
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諌難上鄒觀光
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始,鄒子以進士論劾故相罪,戍戍六載相敗,超拜給事中,無論天下艶慕,若威麟祥鳳也者,人主虛已而聽,大章小疏,立得俞可,天下高其義而喜,人主能受言,郅隆之治有幾矣,最後慈寧災,復抗章言事忤㫖,謫而南楚,鄒子曰:夫諌難矣哉!蘇子言古今論諫,常與諷而少直,至欲秦儀其術而逢干其心,李獻吉非之曰:禍天下者,洵之言也!鶡雀與孔鸞長短哉?獻吉之論是也。使儀、秦之術而可以事君,則縱橫押闔之徒比肩而事主,而端士正人且羞與之為伍何論?諫雖然,以術而濟其心則不可,以誠而盡其心則可。夫任術者其言,反覆辨難,疑于誠而非也,夫本誠者其言,忱深剴藹,疑于術而非也,有事于此,君徳成敗,宗社安危,呼吸以之,吾顧慮而徘徊謀其國,復謀其身,計其利,復計其害,如是者不誠,吾無所顧慮,而徘徊度其身,不度其君,創其始,不慮其終,如是者,不誠蜵蜎蠼濩之中,及其未章,可以靜而正也,而吾麤而翹之,暴主過以示直,如是者不誠,人主方畏議而愛名,可以巽而道也,而吾先為盛氣,使人主有所難受,如是者不誠,誠積于中而時而出之,則婉而言之而人主,吾悅戅而言之而人主,吾亮淺而言之而人主吾解,深而言之而人主,吾思廣而言之而不吾迂,數而言之而不吾厭,危而言之而不吾怒,驟而言之而不吾疑,斯不亦身與名俱泰,而宗社尚亦有利賴哉?脫或十言十不效、百言百不效,吾誠非不積而亦必不效,然必不可無吾言,冀動人主異日之思而垂萬世鑑,則雖言之不效,而亦可謂心盡,又或十言十不效,百言百不效,吾姑無言,以吾身為標日,積其誠信以格人主于蜵,蜎密勿而無以吾身,輕發其機,如是者,即不言而可謂心盡,何也?反諸心而誠故也,為爾瞻計,繇前日言之,宜危言,諤論植義而匡時,以身之去為忠,繇今日言之,宜愛身重道,樹標而格主,以身之留為忠,不然,天下豈復有隆徳?方聞䝉知遘㑹,如爾瞻氏者,而一言不忘諱,令人主有逐直臣之名,而吾無復進言之日。夫諫難矣哉!作諫難論》。
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諫難下鄒觀光
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余友、元孚一日上封事,言宦官擅政,及諸大臣附離宦官,慷慨憤烈,凡數萬言。或語孚如生曰:自昔建言之臣,身詘而道伸,周子得臯去固當,顧不免遺議焉,何居如?生曰:近世之言有六,而元孚不與焉。氣類既殊,章癉亦異,于是有擯詆善類比周邪,流公滅,私佞伐直,肆然而無顧忌其名曰:㒺上虞威靈,中愳柄貴,下難清議,躊躇四顧劑,度所不急而細微是苛。其名曰:竊掇拾陳詞,補綴綺語,老生豎儒,所棄不道,而彼栩栩然談策為治,安其名曰誕辨之晳争之強,庶幾哉稱諍臣矣!夫諫官與史官異,則奈何祗衡?其仆弗起者而彈擊之哉?而其人與骨則己朽矣,其名曰荏抑,又有慧而善揣摩者黠而善偵伺者幾所伏,巧厯不能計,而彼隲其微陽,託折檻請劍之忠,而隂為附㑹將迎之計,抑折于此而取償于彼,其名曰盜抑又有已,雖不言而度不乏言者,言虞不先也,已則不言而度終無言者,噤莫可發也!一再言之而不勝,而度終無大,觸忤者聒不遂已也。其名曰狡繇斯以談周子有一于是乎?而詬病周子,斯何以稱矣?或曰盖謂周子激云夫賈生豈不稱天下才哉?而立談之頃,輒痛哭流涕,儒者猶然惜之。夫宫闈肘腋之間,亦難言矣,周子非有投知之愫,而一旦排詆禁近,故曰周子激也。嗟夫!世之言激者,我亦知之矣!巽輭從臾之流,習于浮沈,而無所激沈捷儇儈之儔,托于中庸而不肯激長顧却虞之士,較于利害而不敢激夫時君世主非激,則無以聞其過,憸士壬人,非激則無以伐其萌,激何負于國乎?嗟夫!由今之道,而欲以髙言讜論効其悃欵則難矣,則難矣!
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明文海巻九十六
URN: ctp:ws633469

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