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《卷四》
7  | 宋子哀來奔或曰子宋姓哀名也案蔡公子㠅陳公子舀皆國族出奔何以不繫姓而稱公子也用知子哀乃字左氏得其㫖當是時臣子貪權怙恃冒居寵利至傾家赤族相繼于時如公子哀亦可謂春秋之知幾者或曰宋公之子子同子糾之類亦非也子者對父之稱諸侯薨未葬嗣君稱子者以柩在猶如父存故曰子此對父之稱也子糾齊襄公之庶長襄公卒無正嫡位次當立故仲尼正名書曰子言其當繼父也原註諸侯庶子稱公子言先公之子糾當立故聖筆去公字止曰子以其繼父故也以糾繼父稱子則小白篡國殺兄之罪彰矣子同魯桓公之正嫡原註案使桓公以太子之禮舉之史必書世子孔子修春秋去其世字耳聖人以桓公弑兄竊國王法所誅絶故于同生不書世言不得繼世享國也止書子者所謂對父之稱也名曰有父之子爾非有國之子也春秋大逆內始于桓公聖人罪其首惡書之雖隱而顯使後世有攷然耳或曰稱子一也何以見其正與否曰齊襄既卒而糾書子焉則知其予也魯桓存而同書子焉則知其譏也原註同當稱世子糾當稱公子春秋紀事雖止一字而事類不同則各有㫖故曰善惡不嫌同辭以美惡自辨也案辨原本作辭今改正 |
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