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《卷三》
20  | 和山者实为河之九都吉神泰逄司之于萯山之阳出入有光见山海经今东阳有萯山孔甲畋处字音培集韵倍负同音培云河神一云倍尾山世纪云即东首阳山太平御览作萯山音为频缪矣泰逄氏之神也子曰鬼神之为徳其盛矣乎昔者宰我请问鬼神之名子曰气者神之盛也魄者鬼之盛也合鬼与神教之至也故无鬼神则鬼神之名不立矣奈何季路之问事鬼则曰未能事人既问死则曰未知生说者往往以生死鬼神为性命道徳外事有不可以致诘而子路未可与言故夫子不与之言夫若是则夫子既不诚于人之子矣圣人之言未尝不自尽也鬼神生死人事之大奚为而不语邪盖能事人则能事鬼知生则知死矣生死者特性命道徳中之一事而鬼神者特性命道徳中之一物尔岂复外乎虽然神者天之徒鬼者物之徒也惟人之初与天为徒孰不具此神哉惟生之后开闭之不谨而好恶之偏适从而蔽之也古之圣人惟其然也是故开天之天而不开人之天闭人之窦而不闭天之窦开天者徳生开人者贼生徳生者阳明胜阳明胜故识性用贼生者阴浊盛阴浊盛故物欲行识性用则归于神物欲行则归于鬼归于神者与天为徒归于鬼者与物为徒亦天地之理也今夫天阳而地阴魂阳而魄阴是故智气归天而体魄则归地神阳而鬼阴君子阳而小人阴是故正直为神而憸险则为鬼徳阳而欲阴男阳而女阴是故徳盛成男欲盛成女禽阳而兽阴老阳而释阴是故释误多毛老误多羽君子于此其可不毖又毖而自堕于鬼物之区哉三五之时人聪明而渊懿纯天而不人是以黄帝太少神农颛顼専享乎其上句龙芒蓐祝融𤣥㝠作配乎其下其事然也帝喾而来不能纪逺然而禺强阏伯𤣥枵诸稽实沈骀台咎陶伯益豕韦䕫稷之流秩犹不迁之祀横穷卓偏刚毅一真乌往而不神哉叔末之人占侸僋俕綦溪利跂正直之道消而憸险之行多是以不能神明而归于物诗云三后在天王配于京本贤愚也孔填不寕降此大厉逢吉凶也三涂六道其僭有自来矣期期区畛亦予之热热肺也 |
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