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《卷六》
15  | 佛之生也逺中國僅二萬里後漢西域傳天竺國一名身毒世傳明帝夢見金人長大頂有光明問羣臣或曰西方有神名曰佛以地理考之安南者嶺南之極邊也而天竺之道自此而通安西者隴右之極邊也而西域之道自此而入則其道理之逺可知矣其沒也距今兹僅二千嵗故傳道益㣲而言禪最病拘則泥乎物誕則離乎真真離而誕益勝故今之空空愚夫失惑一云空愚失惑縱傲自我者皆誣禪以亂其教冒于嚚昏嚚魚巾切春秋傳口不道忠信之言為嚚放于淫荒其異是者長沙之南曰龍安師師之言曰由迦葉至師子二十三世而離離而為達摩由達摩至忍五世而益離忍即五祖𢎞忍大師也離而為秀為能南北相訾反戾鬬很下懇切說文不聽從也秀即神秀禪師號北宗能即大鑒禪師號南宗其道遂隠嗚呼吾將合焉且世之傳書一無書字者皆馬鳴龍樹道也二師之道其書具存徵其書合於志可以不慁音圂說文擾也於是北學於惠隠南求於馬素咸黜其異以蹈乎中乖離而愈同空洞而益實作安禪通明論推一而適萬則事無非真混萬而歸一則真無非事推而未嘗推故無適混而未嘗混故無歸塊然趣定至于旬時是之謂施用茫然同俗極乎流動是之謂真常居長沙在定十四日人即其處而成室宇遂為寳應寺去于湘之西人又從之負大木礱宻石以益其居礱音聾說文曰䃺也又為龍安寺焉尚書裴公某李公某侍郎呂公某楊公某御史中丞房公某咸尊師之道執弟子禮凡年八十二為僧五十三朞元和三年二月九日而沒其弟子元覺洎懐直浩初等狀其師之行謁余為碑曰師周姓如海名也世為士父曰擇交同州録事㕘軍叔曰擇從尚書禮部侍郎師始為釋其父奪之志使仕至成都主簿不樂也天寳之亂復其初心嘗居京師西明寺又居岣嶁山岣古后切一音矩嶁九后切一音縷據山在衡州終龍安寺𦵏其原銘曰浮圖之修其奥為禪奥於到切殊區異世誰得其傳遁隠乖離浮游散遷莫徴旁行胡郎切說文列也徒聽誣言空有互鬭南北相殘誰其㑹之楚有龍安龍安之徳惟覺是則苞并絶異苞音包說文裹也表正失惑貌昧形靜功流無極動言有為彌寂而黙祠廟之嚴我居不飾貴賤之來我道無得逝耶匪追至耶誰抑惟世之機惟道之㣲既陳而明乃去而歸象物徒設真源無依後學誰師嗚呼兹碑一作動言事為 |
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