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Scope: 賓退錄
Condition : Contains text 「嗲」
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卷五

17
《山海經》:洞庭之山,帝之二女居之。郭氏注云:天帝之二女而處江為神, 即《列仙傳》江妃二女也。《離騷 九歌》所謂湘夫人稱帝子者是也。而《河圖 玉版》曰:湘夫人者,帝堯女也。秦始皇浮江至湘山,逢大風,而問博士:「湘 君何神」博士曰:「聞之堯二女,舜妃也,死而葬此。」《列女傳》曰:二女死 於江湘之間,俗謂為湘君。鄭司農亦以舜妃為湘君。說者皆以舜陟方而死,二妃 從之,俱溺死於湘江,遂號為湘夫人。案《九歌》:湘君、湘夫人,自是二神, 江湘之有夫人,猶河洛之有慮妃也,此之靈與天地並矣,安得謂之堯女且既謂之 堯女,安得復手忽云湘君哉何以考之《禮記》曰:舜葬蒼梧,二妃不從。明二妃 生不從征,死不從葬,義可知矣。即令從之,二女靈達,鑒通無方,尚能以鳥工 龍裳救井廩之難,豈當不能自免於風波,而有雙淪之患乎假復如此,《傳》曰: 生為上公,死為貴神。《禮》五:嶽比三公,四瀆比諸侯,今湘川不及四瀆,無 秩於命祀,而二女帝者之后,配靈神只無緣,當復下降小水,而為夫人也。參伍 其義,義既混錯,錯綜其理,理無可據,斯不然矣。原其致謬之由,由乎俱以帝 女為名,名實相亂,莫矯其失,習非勝是,終古不悟,可悲矣!其說最近理,而 古今傳楚詞者未嘗及之,書于此,以г刂惑。張華博物志》多出於《山海 經》,然末卷載湘夫人事,亦誤以為堯女也。

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