| Chinese Text Project Wiki | |
| Simplified Chinese version |
| Search details: |
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| Scope: 说文解字注 |
| Condition : Contains text “乗” |
| Total 6 |
《说文解字注》
255  | 注解：因也。释诂曰：攘仍因也。大雅常武传曰：仍，就也。就与因义一也。周礼故书仍为乃。从人乃声。如乗切。六部。 |
| 303 | 注解：□皃。老子曰：儽儽兮若无所归。王弼、陆希声本同。今按此□之误。河上公本作乗乗。□从积絫之絫，与乗义相近。乐记：累累乎端如贯珠。音义云：本又作累，卽絫字。□为垂皃，则与絫絫义同也。从人絫声。各本篆皆作儽，解皆作累声，今正。絫者，增也，从厽从糸，厽亦声。在古音十六部。累者，缀得理也，亦大索也，从糸畾声，在古音十五部。二字古形古音皆不同，而后人乱之。人部有□，有儡，形音义皆各殊也。广韵六脂曰：儽亦作傫。傫是儽非，累卽絫也。集韵脂、类篇皆首列□，次列儽，知□为正体矣。惟玉篇、广韵、集韵力追力罪切，皆不若集韵入五置力伪一切合于古。一曰懒懈。广雅曰：□，疲也。是其义也。今广雅字尚从絫不误。史记累累若□家之狗，韩诗外传作羸乎若□家之狗，然则正当作□也。集韵五置：病困谓之儽。字体亦误。 |
| 415 | 注解：遽也。辵部曰：遽，传也。与此为互训，此二篆之本义也。周礼行夫：掌邦国传遽。注云：传遽，若今时乗传骑驿而使者也。玉藻：士曰传遽之臣。注云：传遽，以车马给使者也。左传、国语皆曰：以传召伯宗。注皆云：传，驿也。汉有置传、驰传、乗传之不同。按传者，如今之驿马。驿必有舍，故曰传舍。又文书亦谓之传。司关注云：传如今移过所文书是也。引伸传遽之义。则凡展转引伸之偁皆曰传，而传注、流传皆是也。后儒分别为知恋、直恋、直挛三切，实一语之转。从人专声。直恋切。十四部。按广韵：传注直恋切，邮马知恋切。 |
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