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| Scope: 西河集 |
| Condition : Contains text 「䬝」 |
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17  | 天子蕃時機，無暇親策制，舉得倣舊例，先具詞業繳丞相府，予因獲隨儕衆謁府門下，適單馬從閣中出，揭剝倒屣，延入為賔客。當其時，先予居門下，設食授室，粲然成列者，已不啻昭王之舘，平津之第也，乃予以受教之久時，執經侍側，見其所為大文者，代言應制，端坐而卓筆，儼治絲然繅緒及而緵䌰成，而即其氾氾酬酢，日或十往返，彼唱此和，印符取照，莫此之速，則當誦師相詩時，望洋浩嘆，㝠兆俱絶，又安知其如此？嘗大雪中請沐歸，取門下從游所為詩，句繁而韻僻張燈伸，帛師相口授門生筆，追形之不逮，聲且尋丈也。文猶風也，風發而𡄵噓䬝，●力能載物，夫然後垂天之翼，挾而萬里，文猶水也，水盛而天吳所舉，極魚蟲物，怪吞舟撼，嶽之竒包，幕不失葢至言，若桴皷而大，文無方幅，理固然也。今師相之詩，自樂府古體以迄兩韻，分班定部，類有成書，其間上紹三百，下及八代，就其裁製，皆足統源流而窮正變，乃嶒峵博大，動無細響，上之為登歌拊詠之音，次之亦不失三調。五聲出納治忽之數，自非義藴于中，氣流于外，涵容槖籥而羅絡紛賾于無盡，則玉臺太一形于樸斵，吾見其敝也。在昔文教之興，每與運會相終始，故三代初闢，渾渾灝灝，漢唐開國，猶不失扶輿之氣。今聖天子大啟文，明賢宰相百執，各展其經緯，以鬱為國華，習俗偶岐，易成頗僻，而師相重有以正之，巻阿七月，豈止張、蘇論撰？已與明世相國甚尊，無三省之分，又無取旨降敇覆奏施行之異，其為政事堂，雖尚書門下莫敢參預，獨內廷傳奉，多假之中貴之手，而今則録白書黃，委之門下，施行封駮，移于六曹，惟是君臣之間，一徳一心，諮諏善敗，往往出一言以為天下蒼生之幸。其獻納所裨，有過于前代什伯者，況乎文章喉舌，同在司命，豈無讀師相之詩，而愾然思蹶然而興于道者？然則敦厚之教，風人不廢焉，知師相之矢歌，不即為師相之所為坐論者也。 |
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