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古经云:若无师指人知的,天上神仙无住处。悟真云:饶君聪慧过颜闵,不遇真师莫强猜。又云:要知口诀通元处,须共神仙仔细论。三丰真人云:月之圆,存乎口诀;时至子,妙在心传。又云:拜明师,问方儿,下手速修犹太迟。此皆言道须师传,非可妄猜私议而知也。盖大道奥妙幽深,大则充满宇宙,小则细入毫端。其大无外,其小无内。人能修之,可以夺造化,出阴阳,了性命,成仙佛,与天地同长久,与日月共光明,先天而天弗违,后天而奉天时,非一切傍门外道可比。但是道也,有内阴阳,有外阴阳;有内五行,有外五行。有真有假,有真中之假,有假中之真;有真中之真,有假中之假。修持有火候,有次序,有有为,有无为,有始条理,有终条理,有采药,有合药,有结丹,有服丹,有结胎,有脱胎。其事多端,作法不一。苟非明师从头至尾,一一分别,细细指示,难以自知。虽以往群真,丹经子书,千方比喻,万样形容,药物火候,无不俱备。然道之元妙,作之细微,有言之而言不出,论之而论不及者。况以有形喻无形,以有象指无象。加之后世盲汉,借祖师之名,妄作妄著,毁谤圣道,紊乱仙经,真伪相杂。若依自己识见,以为有得,再不印证于高明,一入网中,终身难出。纵有聪明良材,辨的是非邪正,略有会悟,亦是有头无尾,似是而非。何能真知确见,一了百当哉?世间糊涂学人,不知道之深浅,不晓命之轻重,以萤火之明,而欲破迷天之网。不求真师,只求于己。或看傍门伪书,记些搬弄功夫,终身持守,牢不可破,耽误一生。亦有见祖师真正经书,日夜诵读,不究其意,只认其象。见药物炉鼎之说,疑是烧炼;见男女阴阳之说,猜为闺丹;见龙虎龟蛇之说,疑是心肾肝肺;见颠倒逆运之说,猜为后升前降;见宝珠之说,疑是有象之物;见圣胎之说,猜为气血凝结;见清静之说,疑是存神定息;见有为之说,猜为做作;见无为之说,猜为空寂。如此等类,不可枚举。皆打迷猜枚,终归虚妄。吾劝真心学道者,速将猜议关口打通。把平生自负才能伎俩除去,寻求真师,开明奥义。万不可以自己假聪明,妄议猜量,自哄自也。否则,不证于人,只求于己,不是在外搜寻,便是身内做作,妄想修道,难矣。
URN: ctp:ws73720

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