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《五行大義卷第二》
33  | 相害者。逆行相逢於十二辰。兩兩相害。名為六害。戌與酉。亥與申。子與未。丑與午。寅與巳。卯與辰。是六害也。是殺傷之義。今此六害。或是君臣父子。或是夫妻。理不應害。孝經云。不愛其親。而愛他人者。謂之悖德。既違其慈愛之性。故有怒戮之理。五行所惡。其在破衝。今之相害。以與破衝合。故父失其慈。子違其孝。妻不敬順。夫棄和同。並合讎忿。理成相害。至如命待熊蹯。飢探雀𪆪重耳外奔。申生賜盡。河內則夫婦相殘。塞外則君臣殺奪。此豈非害乎。辰卯為害者。卯與戌合。戌破於辰。辰土為卯木妻。戌辰為讎。卯與戌合。便是棄辰。與酉合。酉衝破卯。辰為卯妻。酉為卯讎。辰與酉合。酉能剋卯。婦姦外夫。殺本夫之象也。巳與申合。申衝於寅。巳為寅子。申能剋寅。巳與申合。子有逆行。丑午相害者。丑與子合。子衝破午。午與未合。未破於丑。亦是父子相害義也。未子相害者。未與午合。午衝破子。未土為君。子水為臣。午火為子水之財。君以財害臣之象也。子與丑合。丑破於未。丑又是土。子與丑合。欲引外君。共害其主。此則臣有逃亡之象也。申亥相害者。亥與寅合。寅衝於申。申與巳合。巳衝於亥。亦是父子相害義也。夫相生不必相生。相害不必相害。猶如火能燒物。遂有炎洲之火。而不能燒物。水能潤長。洪潦暴至。亦使草樹芸黃。此是相生反相害。相害反相生者。鑽木出火。而雲雨掣電。相因而有。此是相害反相生也。水本害火。膏油漬注。燈火益明。亦是相害反相生也。陰陽五行。萬物所存。吉凶之應。各以其類言之。或吉中有凶。凶中有吉。凶則視其所救。吉則觀其所害。凶而有救。不至於禍。吉而有害。不及於慶。純凶則禍大。純吉則福深。如丑午相害。以子衝破午。子有王水。此為純凶。未破於丑。丑有欲相之木。能制未土。為有救也。未子相害。午衝破於子。子是王水。水制午火。為凶中有吉。子與丑合。丑土反制子水。卽是吉中有凶。生害之義例皆如斯。 |
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