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Scope: 通玄真經註
Condition : Contains text 「攓」
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卷三 九守

1
老子曰:靜漠恬淡,所以養生也,和愉虛無,所以據德也。自非恬愉,豈能全道。外不亂內,即性得其宜,靜不動和,即德安其位,養生以經世,抱德以終年,可謂能體道矣。外物不撓,內和自生,育之有質,歸乎自然。若然者,血脈無鬱滯,五藏無積氣,禍福不能矯滑,非譽不能塵垢,身心虛暢,情氣調達,禍福已冥,非譽安垢。非有其世,孰能濟焉。有其才不遇其時,身猶不能脫,又况無道乎。夫君臣相遇,猶雲龍相感,有非常之主,用非常之人,亦千載一逢,所謂稀矣。今才可經世,時非有道,心宜逾迹,无復干求,是以文種就戮,范子汎舟。故賢愚相縣,眇然千里也。夫目察秋亳之末者,耳不聞雷霆之聲,耳調金玉之音者,目不見太山之形,故小有所志,則大有所忘。專視則廢耳,專目則廢聽。至雷霆之聲非細,耳不聞者,非謂聾者。太山之形非小,目不睹者,非謂瞽者,以心不兩用,志不兼功。故知見利忘道徇物遺身多矣。今萬物之來,擢拔吾生,取吾精,若泉原也,雖欲勿稟,其可得乎。聲色之娛,滋味之美,金玉之音,惑眩情性,昏翳精神,相發監觴,浸成巨壑,非夫至人,安能奮翅沖霄,揚髻慧海也?今盆水若清之,經日乃能見眉睫,濁之不過一撓,即不能見方圓也。人之精神,難清而易濁,猶盆水也。凡人之情,易染於俗,知易染之情,必固難行之道。水之性,難清於器,審難清之性,去易昏之鑑也。

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