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御制题朱彝尊经义考
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秦燔弗绝殆如绳未丧斯文圣语曾疑信虽滋后人议述传终赖汉儒承天经地纬道由托一贯六同教以兴藜阁炎刘校诚韪竹垞昭代撰堪称存亡若彼均详注彝尊号竹垞秀水人康熈己未以博学鸿词授检讨入直内廷博闻淹贯是书通考厯代诸儒说经书目每书先列撰人姓氏书名卷数次列题注曰存曰阙曰佚曰未见次列原书序跋诸儒论断及其人爵里彝尊考正按语载于末而附以逸经毖纬拟经诸目凡三百卷自汉迄今说经诸书存亡可考文献足徵编辑之勤考据之审网罗之富实有禆于经学惟所注阙佚未见者今四库所録往往其书尚存盖册府储藏外间难觏不足为彝尊病至卷首冠以我朝世祖御注孝经圣祖日讲解义自属体制应尔若臣工著述则当按时代先后彝尊于编次时亦未及详订即如本朝成徳所著之大易集义粹言合订列于前而朱子元亨利贞说列于后殊为参错苐已刊布成书难以改刻惟令于四库全书提要内声明以正体例至其义在尊经不惟汲古之助并将昭示来兹矣文献于兹率可徵逺绍旁搜今古会焚膏继晷岁年増考因晰理求其是义在尊经靡不胜枕葄宁惟资汲鉴阐崇将以示孙曽
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经义考提要
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经义考三百卷,国朝朱彝尊撰。彝尊字锡鬯,号竹垞,秀水人。康熙己未荐举博学鸿词召试,授检讨,入直内廷。彝尊文章淹雅,初在布衣中,已与王士祯声价相齐。博识多闻,学有根柢,复与顾炎武阎若璩颉颃上下。凡所撰述,具有本原。是编统考历朝经义之目,初名经义存亡考,惟列存亡二例。后分例曰存曰阙曰佚曰未见,因改今名。凡御注敕撰诸书一卷,易七十卷,书二十六卷,诗二十二卷,周礼十卷,仪礼八卷,礼记二十五卷,通礼四卷,乐一卷,春秋四十三卷,论语十一卷,孝经九卷,孟子六卷,尔雅二卷,群经十三卷,四书八卷,逸经三卷,毖纬五卷,拟经十三卷,承师五卷,宣讲立学共一卷,刊石五卷,书壁镂版著録各一卷,通说四卷,家学自述各一卷。其宣讲立学家学自述三卷,皆有録无书,葢撰辑未竟也。每一书前列撰人姓氏书名卷数,其卷数有异同者,次列某书作几卷,次列存佚阙未见字,次列原书序跋、诸儒论说,及其人之爵里。彝尊有所考正者,即附列案语于末。虽序跋诸篇与本书无所发明者,连篇备録,未免少冗,而源委详明,足称博赡。至所注佚阙未见者,今以四库所録校之,往往其书具存,彝尊所言不尽可据。然册府储藏之秘,非人间所得尽窥,又恭逢我皇上稽古右文,搜罗遗逸,嫏嬛异笈、宛委珍函莫不乗时毕集,图书之富旷古所无。儒生株守残编,目营掌録,穷一生之力,不能测学之津涯,其势然也。至其编次,首以御注御纂诸经冠于卷首,其义允矣。乃一经之中多析门类,又未显为标识,致使朱子所撰元亨利贞说,转列于本朝成徳所辑大易集义粹言合订之后,一展卷而时代先后多有舛错。但久经刊板,几于家有,其书故不复移正而纠之如右云
URN: ctp:ws75648

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