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卷24 樂書第二

28
夫人有血氣心知之性,正義此第五章名樂言,明樂歸趣之事。中有三段:一言人心隨王之樂也,二明前王制正樂化民也,三言邪樂不可化民也。前旣以施人,人必應之,言其歸趣也。此言人心隨王之樂也。夫人不生則已,旣已生,必有血氣心知之性也。而無哀樂喜怒之常,正義性合五常之行,有喜怒哀樂之分,但其發無常,時隨外境所觸,故亦無常也。應感起物而動,正義解所有四事之由也。緣外物來感心,心觸感來,起動應之,故有上四事也。然後心術形焉。集解鄭玄曰:「言在所以感之也。術,所由也。形猶見也。」是故志微焦衰之音作,集解鄭玄曰:「志微,意細也。吳公子札曰『其細已甚』。」而民思憂;正義殺音所界反,又色例反。思音先利反。此以下皆言心樂感而應見外事也。若人君叢脞,情志細劣,其樂音戚殺急,不舒緩也。音旣局促,故民應之而憂也。嘽緩慢易繁文簡節之音作,集解鄭玄曰:「簡節少易也。」而民康樂;正義嘽,昌單反。易,以豉反。樂音洛。嘽,綽也。緩,和也。慢,疏也。繁,文多也。康,和;樂,安也。言人君道德綽和疏易,則樂音多文采與節奏簡略,而下民所以安。粗厲猛起奮末廣賁之音作,集解王肅曰:「粗厲,亢厲;猛起,發揚;奮末,浸疾;廣賁,廣大也。」而民剛毅;正義粗音。賁,房粉反,又音墳。粗,略也。厲,嚴也。猛,剛;起,動也。末,支體也。廣,大也。賁,氣充也。言人君若性嚴剛動而四支奮躍,則樂充大,民應之,所以剛毅也。廉直經正集解孫炎曰:「經,法也。」索隱孫炎曰:「經,法也。」今禮本作「勁」。莊誠之音作,而民肅敬;正義經音勁。言人君廉直勁而剛正,則樂音矜嚴而誠信,民應之,所以肅敬也。寬裕肉好集解王肅曰:「肉好,言音之洪美。」索隱王肅曰:「肉好言音之洪潤。」順成和動之音作,而民慈愛;正義肉,仁救反。好,火到反。肉,肥也,謂音如肉之肥。言人君寬容肥好,則樂音順成而和動,民應之,所以慈愛也。流辟邪散狄成滌濫之音作,集解王肅曰:「狄成,言成而似夷狄之音也。滌,放盪;濫,僭差也。」索隱王肅曰:「狄成,言成而似夷狄之音也。」而民淫亂。正義辟,疋亦反。邪音斜。狄音惕。狄,滌,皆往來疾速也。往來速而成,故云狄成;往來疾而僭濫,故云滌濫也。言君上流淫縱僻,回邪放散,則樂音有往來速疾僭差之響,故民應之而淫亂也。心本無此六事,由隨樂而起也。

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