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《卷五》
86  | 張九齡為相而能使●宗無過太子不廢小人困不得志九齡出而綱紀壞唐室漸亂而幾亡國或曰九齡古所謂大臣哉曰九齡忠矣而不能擇義善事君矣而未善處身安得為大臣乎古之大臣正其身以為天下準不可以位拘不可以恩狎立乎朝廷而君不敢為非義邪佞畏伏而不可肆待之以禮則留外貎少衰則引而去之其決於去就非不欲行道為欲行道故必審於去就也楚王戊不設醴於穆生生曰不去楚人將鉗我於市醴之不設何遽至於鉗哉然禍發必有幾人心之敬怠必有漸不設醴必至於不進食不進食必至於不命之坐不命之坐則必至於笞辱傌詈笞辱傌詈又不足不至於鉗而不止然則不設醴之去戮辱直毫髪間耳烏可不預為之計乎九齡臨事規諌近於以道事君者惜其知不可為而不速也九齡必欲殺安祿山行敗軍之誅宰相職也且已知其有反相寧可已乎當●宗之不殺九齡宜以死爭之爭之堅不許則宜如禇遂良還笏而請●宗茍悟而從則可除天下之害不從亦不失去就之義而無愧九齡爭之不力而遂已焉●宗以王夷甫見詆又忍而不去●宗寧不以貪富貴疑九齡哉九齡於此固可去矣及沮牛仙客之封李林甫以書生侮九齡而●宗亦深慢之無復敬禮之意其當去也明矣而復不辭終至見斥而後去何其昧於幾而不知義九齡欲留而盡其言乎則二者可以見矣欲留而行其道乎則未有待人不以禮而可以行道者也九齡之賢必不慕區區之富貴然觀九齡之事若未能超然於富貴之外者豈其心在君與國而不暇為身謀耶世未有詘其身而可正天下者九齡或未思之乎使九齡獲聞聖賢之道以古之大臣自望其事功必不若此而止也自道之不明通達者流於權詐卑陋者局於貪鄙求之於唐如九齡者不過數人亦豈易得哉然則九齡雖未足為古之大臣亦可謂唐之大臣也夫 |
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