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《卷二》
23  | 郭註鳳兮鳳兮何如德之衰也言當順時直前盡乎會通之宜世之哀盛蔑然不足覺故曰何如來不可待徃不可追趣當盡臨時之宜耳有道成焉無道生焉言付之自爾而理自生成生成非我也豈為治亂易節哉治自求成故遺成而不敗亂自求生故忘生而不死也方今之時僅免刑焉言不瞻前顧後而盡當今之會冥然與時世為一而後妙當可全刑名可免也福輕乎羽莫之知載者足能行而放之手能執而任之聽耳之所聞視目之所見知止其所不知能止其所不能用其自用為其自為恣其性內而無纖芥於分外此無為之至易也無為而性命不全者未之有也性命全而非福者理未聞也故夫福者即向之所謂全耳非假物也豈有寄鴻毛之重哉率性而動動不過分天下之至易也舉其自舉載其自載天下之至輕也然知以無涯傷性心以欲惡蕩眞故乃釋此無為之至易而知彼有為之至難棄夫自舉之至輕而取夫載彼之至重此世之常患也禍重乎地莫之知避者舉其性內則雖負萬鈞而不覺其重也外物寄之雖重不盈錙銖有不勝任者矣為內福也故福至輕為外禍也故禍至重禍重而莫之知避此世之大迷也夫畫地而使人循之其卒不可䄋矣有其己而臨物與物不冥矣故大人不明我以耀彼而任彼之自明不德我以臨人而付人之自得故能彌貫萬物而玄同彼我泯然與天下為一而內外同福也迷陽猶亡陽也亡陽任獨不蕩於外則吾行全矣天下皆全其吾則凡稱吾者莫不皆全也吾行郤曲無傷吾足者曲成其行各自足矣有用則與彼為功無用則自全其生夫割肌膚以為天下者天下之所知也使百姓不失其自全而彼我俱適者俛然不覺妙之在身也 |
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