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Scope: 後漢書
Condition : Contains text 「叙」
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卷五十五·列傳第十五

35
十一年復徵,再遷中散大夫。續漢志曰:「秩六百石,無員。」時侍中賈逵薦丕道蓺深明,宜見任用。和帝因朝會召見諸儒,丕與侍中賈逵、尚書令黃香等相難數事,帝善丕說,罷朝,特賜冠幘履韤衣一襲。丕因上疏曰:「臣以愚頑,顯備大位,犬馬氣衰,猥得進見,論難於前,無所甄明,甄,別也。衣服之賜,誠為優過。臣聞說經者,傳先師之言,非從己出,不得相讓;相讓則道不明,若規矩權衡之不可枉也。規,圓也。矩,方也。權,秤錘。衡,秤衡。難者必明其據,說者務立其義,浮華無用之言不陳於前,故精思不勞而道術愈章。法異者,各令自說師法,博觀其義。覽詩人之旨意,察雅頌之終始,明舜、禹、皐陶之相戒,尚書帝舜謂禹曰:「臣作朕股肱耳目。」禹戒舜曰:「安汝止,慎乃在位。」咎繇戒禹曰:「慎厥身修,思永,惇九族,在知人。」禹曰:「吁咸若時,惟帝其難之。」是相誡也。周公、箕子之所陳,周公作無逸、立政二篇以戒成王,箕子為武王陳洪範九疇之義,並見尚書。觀乎人文,化成天下。易賁卦曰:「觀乎天文,以察時變;觀乎人文,以化成天下。」注云:「解天之文,則時變可知;解人之文,則化成可為也。」陛下旣廣納謇謇以開四聦,無令芻蕘以言得罪;芻蕘,採薪者也。大雅板詩曰「詢于芻蕘」也。旣顯巖穴以求仁賢,無使幽遠獨有遺失。」

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