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《卷三十七》
7  | 覺城禪院記 王曙後學以像設者有為也滯於名相禪般者無心也曽是空寂著空棄相此既失矣從無入有彼何得哉我佛所以啓頓漸之門示悟修之路頓則頓悟言語文字之俱非漸則漸修六度萬行之不捨權實交映理事互融無一物不是於真如盡十方皆歸於已用大千世界猶若浮漚無餘湼□有同昨夢蓋達觀之上者豈常談之得乎益州覺城禪院昔李唐明皇奄宅函夏有詔郡國各建伽藍並以開元為名皆一時之壯麗迨中和俶擾守臣負固頭㑹箕斂惟利是視草創竊㺯未遑寧居擅茗荈之兼贏據隧肆而墆鬻以兹寺庭宇密邇市㕓因而有之莫我肯顧雲徒海衆曽何足以少留寳落琁題杳不知其處所陶籬僅隔顔巷潛通若金石之聞乃止不壞何神明所祐巋然得存今此院者即開元之址也孟氏廣政中出女侍為尼俾居其間號延福院後棄而去復為僧坊爰有閬中鐵幢長老擁錫來游載營載葺衆號鐵幢院又有神操紹續紀綱操授道信道信授秦人微禪師微師歸闗中道信荐主僧務風雨攸蔽禪頌漸興今傳法沙門元信禪師俗姓昝氏本郡華陽人也幼齡頴悟脫落囂塵辭親出家尋師訪道不遠千里行詣百城飄然沅澧之間遍遊江漢之域聿來舊楚乃契宿縁得法於郢州芭蕉恵情禪師情嗣南塔南塔嗣先仰山先仰山嗣溈山溈山嗣百丈百丈嗣江西江西嗣南嶽南嶽嗣曹溪即禪師於曹溪為八代嫡嗣於釋迦如來為四十一代法孫師機縁既契更不他之有願還鄉卜居演化言旋舊里求叶初心道信喜師之歸延請入室密以傳授且俾興修師音容粹和戒行髙潔慈悲喜捨而為事行住坐臥以相應由是法衆歸心士庶仰懷乃謀締構乃募檀般卓鄭隆富之家輿金而布地闤闠伎巧之族運斤而承風朴斵九挻雜沓坌並人悅來而不絶材襞積而居多遂量工程考廣袤易竒衺為方正變湫隘為平夷自經始於辛卯告成於戊午凡歳星再周天矣壇宇顯敞正殿翬飛戶牖重深禪堂岑寂丈室清閑而奥秘僧房䆗窱以虛徐齋㕔來苾蒭之流㕑庫有蒲塞之饌廣博嚴靜盈二百間供具●㩼約數千事又為轉輪寳藏繕寫十二部經珠交露縵彌覆其上金姿髹彩錯落其間實福祥之淵源雄都㑹之瞻矚今知樞密院刑部侍郎樂安任公昔鎮藩服仰師道行且以受佛付囑悉心護持以延福舊稱乃僣偽所署露章上請俞詔下臨特賜今名彌光列刹仍錫隙地乃南其門芝撿賁於藂林雲篆揭其摽牓而師宴坐一食應病與藥載離寒暑不出戶庭初廬帥雷公特奏命服亟請開堂師問荅隨機扣擊無滯故遠近道俗多所歸依前後王臣靡不欽重曙雅遊苦早悟道滋晚被聖明之優渥寄刺舉之聲政遽傳而至燭理未康雖嚮師之名莫造師之室偶餘日之怡蕩一欵闗以從容即席而境閑忘言而機契風幡揺颺直指仁者之心庭柏青葱自識西來之意師既而曰夫示有作為方便也撥無因果斷滅也方便即濟人無量斷滅則末法疇依惟兹院之紹隆懼後時之堙漫且礱石之斯久願為辭以見紀贊希有事出和雅音胡其幸焉安敢讓矣一來廬阜即是遠公之社人永鎮頭陀欲刻簡栖之碑字 |
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