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《卷第三》
22  | 善天下道為大顯其親徳為優告則不得其道徳不告則得道而成徳是故聖人●遁于山林逮其以道而返也徳被乎上下而天下稱之曰有子若此尊其父母曰大聖人之父母也聖人可謂略始而圗終善行權也古之君子有●為而如此者呉㤗伯其人也必大志可以張大義必大絜可以持大正聖人推勝徳於人天顯至正扵九嚮故聖人之法不頋乎丗嗣古之君子有●為而如此者伯夷●齊其人也道固尊扵人故道雖在子而父母可以拜之冠義近之矣禮曰巳冠而字之成人之道也見扵母母拜之俗固本扵真其真巳脩則雖僧可以與王侯抗禮也而武事近之矣禮曰介者不拜為其拜而蓌拜也不拜重莭也母拜重禮也禮莭而先王猶重之大道烏可不重乎俗曰聖人無父固㢤小人之好毀也彼䀮然而豈見聖人為孝之深渺也哉 |
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