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通玄真經﹝注﹞》

通玄真經序》

1
大道不振,其來己久。微波尚存,出自諸子莫不祖述道德、彌縫百代。文子者,周平王時人也。著書一十二篇。《史記》云:文子亦曰計然,范蠡師之。姓辛,名妍,字文子,蔡丘濮上人,其先晉公子也。嘗兩遊,蠡得而事之。老子弟子也。平王問文子曰:聞子得道於老君,今賢人雖有道,賢人,文子也。而遭淫亂之世,以一人之權而欲化久亂之民,其能庸乎?文子對曰:道德匡邪以為政,振亂以為理,使聖德復生,天下安寧,要在一人。故積德成王,積怨成亡,而堯舜以是昌,桀紂以是亡。平王信其言而用之,時天下治。然安危成敗,匪降自天,在乎君王任賢而已。故聖人怵怵為天下,孩其人同於赤子,欲以興利去害而安之,非欲有私已也。其書上述皇王帝霸興亡之兆,次敘道德禮義衰殺之由,莫不上極玄機,旁通庶品。其旨博而奧,其辭文而真,故有國者,雖淫敗之俗,可返樸於太素,有身者,而患累之質,可復至命於自然,大矣哉。君子不可不刳心焉。洎我唐十有一·葉,皇帝垂衣布化,均和育物,柔懷庶邦,殊俗一軌。故在顯位者,咸盡其忠慕;幽居者,亦安其業。默希以元和四載投迹衡峰之表,考室華蓋之前,迨經八稔,夙敦樸素之風,竊味希微之旨,今未能拱默,強為注釋,是量天漢之高邈,料滄溟之淺深者,亦以自為難矣。默希子序。
URN: ctp:ws948579

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