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Scope: 九皇斗姥戒殺延生真經
Condition : Contains text 「㾮」
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九皇斗姥戒殺延生真經

119
斗姥頌竟默坐片時復曰挽劫必須戒殺戒殺莫先有功有功尤貴功大則凡物之有大功於人者自當盡戒然同是物而物有大有小有靈有蠢同是有大功於人而功有常有暫有難有易故大牲不一大牲之有功於人者亦不一而於中細為權之則牛為最其次莫若犬牛何以稱最五穀乃生人養命之本為耕為耨用力甚苦自春徂秋厯時甚長農人所以列商賈之上乃一牛之力足以准上農者五人朝廷重農則五倍於農人之勞者安得不重不寧惟是牽車致遠驢馬之事顧驢馬但能任輕不能任重一遇重滯難勝之貨驢馬皆竭厥不前而牛乃獨任其事且時值旱乾漑田者藉以車水善於力作羅麵者驅以推磨驢馬雖苦要不如牛之苦驢馬雖勞總不若牛之勞牛之於人其有功為何如至於性極柔順從無啼嚙之患老猶供役並無偷惰之時勇復能忠曾禦虎以救主靈還有覺每懼殺而淚垂功旣為百獸之冠知亦非凡獸可比牛之可憫又何如夫有功不賞已為負心今且易賞為殺壯用其力老食其肉忍何可言犬之為物其功雖不及牛其心則較牛為更靈盤弧之犬能滅寇讐犁之犬能傳書黠能獵於山原狡能司其門戶食主之食撻之而無所怨衞主之家驅之而不忍去牛葢如有功之臣犬則如守義之士維此二物雖貌獸形實抱人性狗星列於三垣之外牛星麗於二十八宿之中垂象昭昭天人共憫故害牛至三如害一人之命傷犬至七如傷一人之生自古迄今報應不爽且人欲食物必有可以食物之處若功若德實有以勝乎其物然後食之無慚而物亦甘受其食而無怨然積功累德之人不嗜牛犬者居多而好食牛犬之人又絕無功德者居多豈惟無功且躭安佚男不知耕女不知織惰其四體般樂無度豈惟無德本性盡漓以詐為能專事刻薄受德不感念怨不休同室操戈至戚陌路忘恩背義中懷叵測如是之人較諸牛犬不如遠甚倘能蔬食菜羹終身飽飫得免災禍亦為萬幸乃不度德量力而反食牛犬牛犬屈於其勢而雖為所食其肯甘心受之耶宜乎怨憾不平之氣上沖於天固結而不可解是以宰割衆生皆足召劫而殺戮牛犬其召劫為尤速物大者氣必壯心靈者怨愈深故殺戮最多之地大則兵荒水火小則盜賊瘟頻仍踵接遭劫最慘又不僅三十載再見而已嗟牛與犬實出羣類非我私意有所偏覆三教至人具有明訓聞言不悟自取殃禍積成大劫於人何尤惟是天房之國五穀不生以牛為糧朔漠之野萬木不芳以犬為食此若上古茹毛飲血全為養生非貪口腹罪固可赦矧彼牛犬藉人豢養不知任事無功無德同於羊豕今居中土百穀咸有水陸皆備復資彼力以養以衞漠不知酬反肆殺害此其罪戾如何可宥我今垂慈特發苦口再四勸諭如有善信誠心奉戒我於斯人必當默佑凡百神祇其於斯人亦必默佑未食之人永當斷除旣食之人急宜懺悔卽與未食之人善同一體無分高下戒在一身一身無災戒在一家一家免難戒在一鄉一邑則一鄉一邑胥保安寍不罹劫運一世能戒疫癘不侵二世能戒遇難得生三世能戒子孫蕃榮四世能戒名列上清戒至五世身登玉京我無誑言各宜凜遵頌曰

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