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《道德真經疏義卷三》
9  | 疏義曰：先王懋遷，有無化居，所以阜通貨賄，使交利而俱贍也。蓋利所以養人，而化之則為貨，故交利而俱贍。難得之貨，衣之不可衣，食之不可食，苟以是為貴，則至於次性命之情而饕富貴，攘奪誕謾，無所不至，欲民安性命之情，惟行之為守，難矣。然則聖人不貴異物、賤用物者無他，欲人之安其分而無所奪也。是以捐金於巉嵁之山，投珠於五湖之淵，不貴難得之貨，使人我之養畢足而止，孰有行妨者哉？仲虺之稱湯曰：不殖貨利。則以動不為利正大人之行也。孔子謂子貢曰：賜不受命而貨殖焉。則以喻於利非君子之所為也。莊子所以欲擿玉毀珠，而貴夫不利貨財者，以此。 |
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