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《卷第四》
1  | 惟十有三祀王在管管叔自作殷之监东隅之侯咸受赐干王王乃旅之以上东隅东隅自殷以东旅谒名使陈其政事者也用大匡顺九则八宅六位言大匡有此法寛俭㳟敬夙夜有严言当严敬思所顺也昭质非扑扑有不明明执于私私回不中中忠于欲思慧丑诈中于欲谓忠于絶私私欲也昭信非展展尽不伊伊言于允思复丑谮展似信而非伊伊谁也昭让非背背党雍徳徳让于敬思贤丑争让以得之非背弃也昭位非忿忿非□直直立于衆思直丑比位所以行道非以息忿忿怒也昭政非闲闲非逺节节政于进思止丑残政以道民以禁闲之也故贵得节也昭静非穷穷居非意意动于行思静丑躁仁者好静穷非取乐昭洁非为为穷非㳙㳙洁于行思义丑贪㳙洁于利不以自汚昭因非疾疾非不贞贞固于事思任丑诞疾□昭明九则九丑自齐齐则曰知悖则死勇明此九法则所丑义成九法威则苟死于勇不知节勇知害上则不豋于明堂明堂所以明道明道惟法惟以法化人法人惟重老重老惟宝呜呼在昔文考战战惟时祗祗汝其言周尊重者老人及政之寳也文王唯敬是道汝其用之汝诸侯也夙夜济济无竞惟人惟允惟让不逺群正不迩䜛邪言当近正士逺䜛人汝不时行汝害于士士惟都人孝挮子孙不行是文王之道其如此也不官则不长官戒有敬官□朝道舎賔祭器曰八宅官以长官所戒惟敬则人宅顺矣绥比新故外内贵贱曰六位安之比之各以其道则位顺也大官备武小官成长承奉大匡封摄外用和大和平大国中匡用均劳故礼新士大夫乃賔客小匡用恵施舎静衆静安也禁请无怨顺生分杀不忘不惮不计分部不失其理俾若九则生欲在国国咸敬顺维敬敬惟让让惟礼言周大匡使顺九则生其所敬于国国人皆顺之以敬让之礼也辟不及寛有永假不及言同假于王道 |
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