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| Scope: 明儒學案 |
| Condition : References 「王棟」 |
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10  | 敎諭王一菴先生棟，王棟，字隆吉，號一菴，泰州人。從事心齋。嘉靖戊午，由歲貢授南城訓導，轉泰安，陞南豐敎諭。所至以講學為事，先生之學，其大端有二：一則稟師門格物之㫖而洗發之言格物乃所以致知。平居未與物接，只自安正其身，便是格其物之本格，其物之本便，即是未應時之良知。至於事至物來，推吾身之矩而順事恕施，便是格其物之末格。其物之末，便即是既應時之良知，故致知格物不可分析。一則不以意為心之所發。謂自身之主宰而言謂之心，自心之主宰而言，謂之意心，則虛靈而善應。意有定向而中涵自心，虛靈之中，確然有主者，名之曰意耳。昔者先師蕺山曰，人心徑寸耳，而空中四達有太虛之象虛，故生靈靈生覺覺有主，是曰意，故以意為心之所發為非是，而門下亦且齗齗而不信，於是有答董標心意十問，答史孝服商疑。逮夢奠之後，惲日初為劉子節，要尚將先師言意所在節去之，真索解人而不得，豈知一菴先生所論，若合符節。先生曰：不以意為心之所發，雖自家體驗，見得如此，然頗自信心同理同，可以質諸千古而不惑，顧當時亦無不疑之。然其久於門下者，不能以釋然下士聞道而笑，豈不然乎？周海門作聖學宗傳，多將先儒宗㫖凑合己意，埋没一菴，又不必論也。 |
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