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Scope: 陔餘叢考
Condition : References 「北史
Total 2

卷七

8
按《梁書》不紀蕭,蓋以敬帝國亡,則梁統已絕,三世雖帝於江陵,然皆臣屬於周、隋,既難作本紀,若以為元帝之逆臣,而正德等同傳,則本非叛逆,只以教河東王譽與元帝構怨,逃死附魏,非正德等反附侯景者可比,又不便列之《逆臣傳》,是以無可位置,竟沒而不書。令狐德附之《周書》,似矣,然之北附也尚是魏朝,其死也乃在周代,而其子巋、孫琮又歷隋為附庸,則又安得獨附於《周書》?惟李延壽北史》別立「附庸」一門,以等入之,較為妥善。然《北史》兼敘各朝,故可如此立傳,《梁書》專紀蕭氏,則蕭氏子孫建國稱帝者,安得竟從刪削?此究是《梁書》缺處。謂宜在《昭明太子傳》後備載以下三世,則位置得宜矣。《明史》偽福王及偽魯王以海、偽唐王聿鍵、偽永明王由榔等,各附於其祖傳後,既不予以繼統,又不沒其事實,始知修史諸臣之斟酌盡善也。

卷八

7
《北史》多取魏收書唐初修各朝諸史。本欲兼修《魏書》,因秘書省奏《魏書》有魏收、魏澹二本,遂不復修。是唐初收、澹二本具在。今按李延壽北史》魏朝紀傳則似全據收書以成之者。收書太武、景穆、文成、獻文各為一論,《北史》合數帝為一論,而皆取收論隱括成篇。《孝文紀論》及《皇后傳序》前半篇,皆全用收語,并一字不改。景穆諸子平陽王以下一卷傳論,前半篇亦全用收語。列傳中如丘堆、娥清、劉尼、王洛兒、車路頭、司馬楚之、王慧龍、盧魯元、陳建、陸俟、長孫嵩等,悉用收原文,略有刪節,可核對也。又收書作於齊文宣時,故其稱高歡曰齊獻武王,高澄曰齊文襄王。《北史》則書渤海王高歡、渤海世子高澄,史體固如是也。而《北史·元孝友傳》云魏靜帝宴齊文襄於華林園,《元暉業傳》云齊文襄嘗問暉業近日何所披覽,《元瑾傳》云謀殺齊文襄事泄伏誅,則竟全用收原文,并此等亦不檢點改易矣。又本紀「太平真君五年二月行幸廬」,此下必有缺文,而《北史》亦書「行幸廬」。太和六年詔以安昌殿為內寢,皇信堂為中寢,四下為外寢。「四下」二字必有訛誤,而《北史》亦云「四下為外寢」。《王瓊傳》有云:李崇小子青肫嘗「盛服寵勢」,此四字並必有訛誤,而北史亦云「盛服寵勢」,益可見《北史》全本收書也。惟魏末先敘西魏,次敘東魏。及孝武帝入關一事,魏收書但云帝總六軍於河橋,為斛斯椿等迫脅,遂出於長安,其下乃云齊獻武入洛,遣官西迎車駕,而不書高歡先起兵,以致孝武西奔之跡,此固收為齊諱也。《北史》則云帝總六軍於河橋,高歡引軍東度,帝率南陽王寶炬等以五千騎宿西。眾知帝將出,夜亡者過半。宇文泰遣駱超、李賢、和來赴。高歡入洛,遣婁昭等追帝,請回駕。帝鞭馬長騖而去,過河謂梁禦曰:「此水東流,而朕西上。」此段文字乃收書所無,當是取諸澹書耳。

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