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Scope: 四库全书总目提要
Condition : References “程端蒙
Total 2

卷92 子部·儒家类二

1
陈淳撰。安卿,号北溪,龙溪人。嘉定十年迪功郎,泉州安溪主簿,未上而卒。事迹具《宋史》本传。此编为其门人清源王隽所录,以四书字义分二十有六门,每拈一字,详论原委,旁引曲证,以畅其论。初刻于永嘉赵氏,又有清漳本,刻于宋淳佑间,即九华叶信原本也。旧版散佚,明弘治庚戌始重刻。复有四明丰庆本,增减互异。近惟桐川施氏本为较详,然亦有大全所引而施氏本未收者。此本乃国朝顾秀虎校正诸本之异同,复取散见于他书者录为补遗一卷。又附以严陵讲义四条:曰道学体统,曰师友渊源,曰用工节目,曰读书次第。乃淳嘉定九年待试中归过严陵,郡守郑之悌延讲郡庠时作也。考淳同时有程端蒙者,亦撰《性理字训》一卷,其大旨亦与淳同。然书颇浅陋,故赵汸答汪德懋《性理字训》疑问书案:《汸东山集》误作《性理字义》,称其为初学者设。

卷95 子部·儒家类存目一

1
旧本题程端蒙撰。程若庸补辑。端蒙字正思,德兴人。淳熙七年乡贡,补太学生。若庸字达原,休宁人。咸淳四年进士。尝充武夷书院山长。端蒙所作凡三十条,若庸广之为造化、性情、学力、善恶、成德、治道六门,凡百八十三条,门目纠纷,极为冗杂。明初朱升又增善字一条,摭袁甫之说以补之,共为一百八十四条。皆以四字为句,规仿李瀚《蒙求》,而不谐声韵。不但多棘唇吻,且亦自古无此体裁。疑端蒙游朱子之门,未必陋至于此,或村塾学究所托名也。

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