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Scope: 四庫全書總目提要
Condition : References 「吳鼎
Total 7

卷10 經部·易類存目四

1
國朝吳鼎撰。尊彞,號易堂,金匱人。乾隆辛未薦舉經學,授國子監司業,官至翰林院侍講學士,後降補侍講。《易》有義例,《繫辭傳》、《說卦傳》已括其要。是書仿御纂《周易折中》卷首義例,而益加推衍。上卷多輯先儒之說,下卷多出己意,凡一百四十八條。書中惟不及互卦、卦變二義。其《自序》云:「已詳《中爻考》、《卦變考》中。」今書中不載《中爻》、《卦變》二考,或別有成書歟?
1
國朝吳鼎撰。是編採宋俞琰、元龍仁夫吳澄、胡一桂、明來知德錢一本唐鶴徵、高攀龍、郝敬、何楷十家之說。其論辨去取,別為《附錄》十卷。蓋以漢唐舊說略備於李鼎祚周易集解》,宋儒新義略備於董楷《周易會通》,惟元明諸解則未有專彙一書者,因裒此十家以繼二書之後。大旨主於明象,其論六十四卦之對體、覆體、《雜卦傳》非錯簡,出於來《易》者為多。

卷98 子部·儒家類存目四

1
國朝吳鼎撰。有《易訓舉要》,已著錄。是書大旨以陳建《學蔀通辨》全為阿附閣臣,排陸以陷王,甚至取象山語錄,割裂湊合而誣之以禪。因條列其說,為之詰難。一曰誣朱子學禪,二曰撰禪名色,三曰以遮掩禪機咎象山,四曰撰養神二字誣象山,五曰刪節象山文字誣象山,六曰錯解象山語罪象山,七曰嘲象山闢禪,八曰自禪,九曰罵先儒,十曰自譽,十一曰譽朝貴,十二曰總論《學蔀通辨》三十謬,十三曰諸儒評《學蔀通辨》,末附象山讀書法五十七條,論三魚堂答秦定叟書一則。陳建為東莞人,故題曰《東莞學案》。案明以來,朱、陸之徒互相詬厲,名則托於衛道,實則主於尋讎。建之書以善罵為長,既非儒者氣象。

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