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Scope: 資治通鑑
Condition : References 「司馬相如
Total 1

卷二十

78
初,司馬相如病且死,有遺書,頌功德,言符瑞,勸上封泰山。上感其言,會得寶鼎,上乃與公卿諸生議封禪。封禪用希曠絕,莫知其儀,而諸方士又言:「封禪者合不死之名也。《漢書》作「古不死之名」。黃帝以上,封禪皆致怪物,與神通,秦皇帝不得上封。陛下必欲上,稍上卽無風雨,遂上封矣。」上,時掌翻。師古曰:稍,漸也。上於是乃令諸儒采《尚書》、《周官》、《王制》之文,草封禪儀,數年不成。上以問左內史兒寬,寬曰:「封泰山,禪梁父,昭姓考瑞,帝王之盛節也;父,音甫。然享薦之義,不著于《經》。師古曰:封禪之享薦也,以非常禮,故《經》無其文。著,竹筯翻。臣以為封禪告成,合祛於天地神祇,李奇曰:祛,開散;合,閉也;開閉於天地也。祛,丘居翻。唯聖主所由,制定其當,師古曰:當,猶中也。非羣臣之所能列。今將舉大事,優游數年,使羣臣得人人自盡,師古曰:所言不同,各有執見也。終莫能成。唯天子建中和之極,兼總條貫,金聲而玉振之,師古曰:言振揚德音,如金玉之聲也。以順成天慶,垂萬世之基。」上乃自制儀,頗采儒術以文之。上為封禪祠器,以示羣儒,或曰「不與古同」,於是盡罷諸儒不用。上又以古者先振兵釋旅,然后封禪。

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