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Scope: 御批歷代通鑑輯覽
Condition : References 「席書」
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《卷一百八》

孝宗興獻帝稱號，定已二年，尊崇議且寢，蕚在南京與張璁同官，日夜私詆朝議，蕚遂上疏希帝指請，改稱孝宗曰皇伯考，興獻帝曰皇考興國，太后曰聖母，并録侍郎席書字文同，遂寧人、員外郎方獻夫字叔賢，南海人二疏以聞。蕚疏，畧言：禮官失考典章，納陛下于與為人後之非，而滅武宗之統，奪獻帝之宗，且使興國太后壓于慈夀，太后禮莫之盡，三綱頓廢，非常之變也。竊念陛下侍興國太后，慨興獻帝弗祀已三年矣，拊心出涕，不知其幾，願速發明詔，稱孝宗曰皇伯考興獻帝皇考，別立廟大內，正興國太后之禮，定稱聖母，至廷臣所執，不過宋濮議耳。按范純仁告英宗曰：陛下受神宗詔為之子，封爵悉用皇子故事，與入繼之主不同，則宋臣之論亦自有別。今陛下奉祖訓，入繼大統，未嘗受孝宗詔為之子，則陛下非為人後，而為入繼之主也，甚明考，興獻帝、母興國太后，又何疑？臣久欲以請，乃者復得席書，方獻犬二疏，伏望奮然裁斷，將臣與二臣疏並付禮官，令臣等靣質初書與獻犬，知大禮未定，各草疏，請追尊所生帝后，定號曰皇考皇母，既具聞朝中詆張璁為邪說，懼不敢上，而密以示蕚，及是蕚並進之帝得疏心動，手詔下廷臣集議，于是禮部尚書汪俊字抑之弋陽人㑹文武羣臣二百五十餘人，並排蕚議俊議言祖訓兄終弟及，指同産言：今陛下為武宗親弟，自宜考孝宗，孰謂與人為後，而滅武宗之統也？儀禮傳曰：為人後者孰後？後太宗也。漢宣起民間，猶嗣孝昭。光武中興，猶考孝元，孰謂入繼之主與為人後者異也。宋范純仁所言，蓋言恩義尤篤，益當不顧私親，非以生前為子者乃為人後身，後入繼者不為人後也。蕚言孝宗既有武宗為之子，安得復為立後？臣等謂陛下自後武宗而上考孝宗，非為孝宗立後也。人言武宗全神器授陛下，何忍不繼其統？臣等謂陛下既稱武宗為皇兄矣，豈必改孝宗稱伯，乃為繼其統乎？又言禮官執者不過前宋濮議，臣等愚昧，實不出此。葢程頤之議曰：雖當專意于正統，豈得盡絶於私恩？故所繼主于大義所生，存乎至情。至於名稱，統緒所係，若其無別，斯亂大倫，殆為今日發也。議上留中，而特㫖召璁、蕚及書于南京，越十數日，復降手諭，令再集議以聞。俊不得已，與羣臣請加皇字，以全徽稱，帝又留之，十餘日，始報可。

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