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12  | 台州白蓮寺沙門釋了然傳四 |
| 27 | 釋必才字大用姓屈氏。台州臨海人。父哲明大經為科目之儒。母趙氏嗜善崇佛惟謹。才娠十月母一夕夢。梵僧振錫入堂內。覺而生。甫能言輒記孝經一卷。七歲善屬句脫口而就。聲文諧協宛有思致。時有江西瞿法師居越之報恩。實剡源暹公諸孫諸孫。通天台教觀。才年十二乃挾冊從之。未幾為祝髮進具戒。十六出游虎林謁湛堂澄於南竺。湛堂與語皆中肯綮。即以法器期之命典客司。時玉岡潤法師居第一座。學者歸之如雲。才亦執經入室。雖至流金之暑折膠之寒。足不踰戶限者十年。凡山家之玄教觀之要一經指授。意釋心融靡不臻其閫奧。玉岡歎曰。此子非靈山會上業已習之。烏能至此哉。一時儕輩如我庵無絕宗繼。皆英聲偉望超出時流。至於剖決宗旨議析教章。必推才為上首。玉岡出主海鹽德藏。命才分座講演。其辯若雨注河翻縱橫無礙。聽者稱之。泰定元年玉岡遷演福。宣政院請才繼德藏。當是時湛堂聲譽喧播中外。眾意其必願為其弟子。及升座瓣香嗣玉岡。君子謂其知義。至正二年遷杭之興福。三年補演福。元臣康里常咨決心要。先因寺燼於兵。才為次第新之建萬佛閣。其高一百三十尺有奇。才之為人凝重沉默觀行精勵。孜孜修進無斯須懈怠。接人以慈。誨人無倦。門弟子據猊座者百人。順帝特賜佛鑑圓照之號。一日忽覺頭目岑然即謂眾曰。吾緣盡矣。乃焚香面西端坐。高稱彌陀佛號。盡一晝夜又告眾曰。汝等勿謂修持無驗。吾淨土緣熟三昧現前矣。即索浴更衣為書以別相識。遂合掌而逝。輿龕荼毗。有五色光自龕中發。火餘不壞者二。舌根如紅蓮華。齒牙若珂貝。舍利滿地眾競取之一時俱盡。最後至者乃穴地尺許。求之亦有得者塔於寺南。閱世六十有八。座五十六夏。著述有妙玄文句止觀增治助文法華涅槃講義章安荊溪法智禮文詩偈等。並行於世。 |
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