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Scope: 御定資治通鑑綱目三編
Condition : References 「王家屏」
Total 2

《卷二十七》

35
有丁自七月以疾在告，十月再以病乞休，不允，遂卒。十二月，以王錫爵為禮部尚書兼文淵閣大學士，王家屏為吏部侍郎兼東閣大學士，並預機務。錫爵因救論奪情，諸臣積忤。張居正以禮部侍郎家居五年不出，至是即家起之家屏前為日講官，敷奏剴摰，帝斂客受之，稱為端士。及是，遂以吏部侍郎入閣，去史官僅二年。先是，李植、江東之與申時行相構，以錫爵負時望，且素惡居正，當與時行貳，故力推之。比錫爵至，乃與時行合弗善植等，植由是大恨。質實，王家屏，字忠伯，大同山隂人。以陳獻章、胡居仁、王守仁從祀孔廟。申時行等言：「守仁言致知出大學，良知出孟子。陳獻章言主靜，沿宋儒周敦頤、程顥。且孝悌出處，如獻章，文章功業如守仁，純心篤行如胡居仁，並宜從祀。從之。終明世，從祀文廟者薛瑄與守仁等四人 。先是，隆慶元年，都御史徐栻等言王守仁、陳獻章宜從祀，給事中趙思誠等言，二人不宜從祀。其後御史詹事講上言：「明興二百年來，諸儒聿興，直肩斯道，若薛瑄、王守仁、陳獻章，其最著者也。今瑄已入祀，而守仁獻章格于議，而不得與夫守仁之功烈，文章、獻章之出處大節，雖其言良知，言主靜若近于偏枯，顧言知而未始廢，行言靜而未嘗離動，合一之功，與宋大儒之論同歸一致，宜以守仁、獻章並從祀」。于是申時行等議，上以居仁亦宜並祀，詔以三人並從祀孔廟，列于薛瑄之次質實胡居仁，字叔心，餘干人。居仁聞吳與弼講學崇仁，往從之游，絶意仕進。其學以主忠信為先，求放心為要，闇修自守，布衣終其身乙酉。十三年春二月，旱，大雩。
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