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44  | 萬厯三十一年月禮部尚書馮琦上言頃者皇上納都給事中張問達之言正李贄惑世誣民之罪盡焚其所著書其崇正闢邪甚盛舉也臣竊惟國家以經術取士自五經四書二十一史通鑑性理諸書而外不列於學官而經書𫝊注又以宋儒所訂者為準此即古人罷黜百家獨尊孔氏之㫖自人文向盛士習寖漓始而厭薄平常稍趨纖靡纖靡不已漸騖新竒新竒不已漸趨詭僻始猶附諸子以立幟今且尊二氏以操戈背棄孔孟非毁朱程惟南華西竺之語是宗是競以實為空以空為實以名教為桎梏以紀綱為贅疣以放言髙論為神竒以蕩軼規矩掃滅是非亷恥為廣大取佛書言心言性略相近者竄入聖言取聖經有空字無字者強同於禪教語道既為蹖駮論文又不成章世道潰於狂瀾經學㡬為榛莽臣請坊間一切新說曲議令地方官雜燒之生員有引用佛書一句者廩生停廩一月増附不許幇補三句以上降黜中式墨巻引用佛書一句者勒停一科不許㑹試多者黜革伏乞天語申飭斷在必行自古有仙佛之世聖學必不明世運必不盛即能實詣其極亦與國家無益何況襲咳唾之餘以自葢其名利之跡者乎夫道術之分久矣自西晉以來於吾道之外別為二氏自南宋以來於吾道之中自分兩岐又其後則取釋氏之精藴而陰附於吾道之內又其後則尊釋氏之名法而顯出於吾道之外非聖主執中建極羣工一徳同風世運之流未知所届上曰祖宗維世立教尊尚孔子明經取士表章宋儒近日學者不但非毀宋儒漸至詆譏孔子埽滅是非蕩棄行檢復安得節義忠孝之士為朝廷用覽卿等奏深於世教有裨可開列條欵奏來仙佛原是異術宜在山林獨修有好尚者任其解官自便自此稍為釐正然而舊染既深不能盡滌又在位之人多以䕶惜士子科名為陰徳亦不甚摘發也至於末年詭僻彌甚 |
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