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| Scope: 延祐四明志 |
| Condition : References 「明成祖」 |
| Total 1 |
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66  | 朱棣，字彥誠，鄞人。初本江南士子，靖康初，挈家逃難，伏林莽，冒溪谷行，抵明、越之界萬山嵯峨，望一石室，壁立千仞，規舍其中，忽有老父曰：「此聖公巖也，神人居之，上每有金鼓，聲且毒蛇，猛獸守其窟，烏可往棣下顧曰：「吾止平地而遇冦，必無幸者，匿此中，未必犯」。于是棄擔持糒，㳂崖魚貫而進，居旬有五日，絶無可怖者。而岡嶺秀出泉石清泚真仙者，所居殆忘其歸望崖竇，數有異光，心頗疑之。因梯竹而上，得一黒匣，緘鐍甚固，一劍橫其外，啟其中，有書與印，言役鬼治病之術，冦退奉之以去，設璮而事之。自是役鬼神如反掌，最異者能追魂胗脈人有病，妻則胗其夫，父則胗其子，有祟則以法治之，無祟吞符亦安合沙。鄭瓚嘗伺其作法往觀焉，見其據桉而坐，運指于袖，噀水于口，以桃茢麾使而鬼神自至。訊鞫，論報若官府，然問曰：此何法也？棣曰：非法也，周天，大數也，《大衍》所謂成變化而行鬼神也。夫天地日月五星列宿，與夫山川草木飛潛動植之屬，不越乎是，況于人乎？況于鬼神乎？儒者知成變化之數，而行鬼神之數，未之知也。成變化者，數之方也，行鬼神之數，數之圓也。棣妻戴氏姙，㓜子神降于奉化張氏家言上帝使續棣法，某日則生戴，亦夢一道士顙，有珠曰上帝，使為子代天行法」。俄入于懷，如期不血而生，皮髮指甲猶三易其名曰定。鄭瓚摭其實記之，蓋乾道七年也。 |
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