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6  | 《大事記續編》凡七十七卷，翰林待制金華王公子充所著。公與宋學士景濂皆以文章學術顯于國初同典制誥，後奉使南詔，諭元宗室梁王把都，不屈死之。蓋公與宋公皆黃文獻公、晉卿之門人，齊驅藝苑，世無異論。然常考之宋公之文，雄渾贍麗，自蘇長公後鮮能及之。公之文好模擬，甚者剽前人之成說，非宋公自成一家言者比。至其學術亦有不同。金李純甫著《明道集說》，以孔、孟、老、荘並稱宋公，譏其偏駁是矣。公序其書，乃以豪傑之士稱之，又何所見耶？其著此書，蓋以續東萊呂公所未就者也。然東萊作《大事記》，在朱子《通鑑綱目》未作之先，《綱目》盛行于時，此書可不作也。其間予奪褒貶，又與《綱目》大不合者，《綱目》以昭烈紹漢統，章武紀年直接建安，此萬世不易之論也。此書顧謂抑揚太過，乃用無統之類例。以漢與魏、吳並從分註，不從朱子而取陳壽、裴松之之說，可乎？不可乎《綱目》黜武后之號，紀中宗之年，毎嵗書帝之所在，蓋《春秋》書公在乾侯之例也。此書乃以武后紀年，則所謂秉筆迷至公者，豈獨歐陽子哉？李克用父子在唐雖未為純臣，然唐亡猶稱天祐年號，以討賊為辭，名義甚正。故綱目》紀年，先晉而後梁，是乃《春秋》存紀存陳之義也。此書乃先梁而後晉，不幾于奬簒乎？夫學如朱子著述，如《綱目》亦可以止矣，而公此書乃故為異同，豈好竒之過耶？公在建文間，以近臣言其死節，特贈翰林學士，謚文節。永樂初，凡建文所設施，悉皆革去，無敢復稱。其贈謚者，正統六年，義烏丞廬陵劉傑以公死節，請加䘏典，乃贈翰林學士，謚忠文云。 |
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